I warmly thank Gilles Current Guy Rousseau and Arthur to allow me to offer their work and reflections on transmission reading Dare to think and act.
Association website Continuo Ostinato : http://continuoostinato.free.fr/
Social Work and Psychoanalysis - Montpellier, October 2010
Social Work act of resistance?
Workshop 5: "hot potato"
Pass today.
" It transmits what is unknown with what one understands . Pascal Quignard
Part I: Memory and transmission Gilles Current Association Continuo Ostinato
Part II: Resistance of fireflies? Guy Arthur Rousseau Association Continuo Ostinato
Part I - Memory and Transmission / Gilles Current Association Continuo Ostinato.
Tosquelles Francis, in the book The Teaching of madness opens one chapter as follows:
"In Memoriam
Went the cemetery. Countless unknown dead and the living met there in a space that denounced the excesses of ambitious dreams. Death and the peace of cemeteries across the vanity sing to bury anything in eternal oblivion. However, I dismissed immediately orchestral irony that led me to the "Danse Macabre" by Saint-Saens or, worse, the "Dance of the Vampires" to return to this research, perhaps a little obstinate, of what lurks in everyone's life, this "continuo ostinato," as musicians say that accompanies muted the hunt for traces of madness men. "
Guy Rousseau and I are, with some others, the source of the association" Continuo Ostinato - Ethics of Clinical Speech and Institutional ", created in April 2009. We have previously worked together between 1999 and 2007 Guénouvry Centre, venue and care of children with autism and psychotic between Nantes and Rennes. Guy Rousseau was the director, I am now the department head.
We'll talk more specifically earlier.
Through this workshop, we propose to take with you the way, because of detours and ties, which starts from the Experimental School Bonneuil sur Marne (1969), passes through the center Guénouvry and leads us today to "Continuo Ostinato". Way to revisit the fundamentals, to ensure the foundations. How to convey an experience, a true story. Always asks us, with the same force, the relationship between psychosis and institution, madness and humanity, this question of the relationship each has with the madness that everyone has with the floor, with the signifier.
Share the story of this challenge standing necessary to perform the narrative, in accepting the fragility and show what they think they know the test of repression or forgetting these are, among others, the objectives of "Continuo Ostinato" which has created space improv speech to try to work in an open presence to the Other, the issues of institutional clinical.
Continue what? To resist what?
So let the way!
First visit: Experimental School Bonneuil sur Marne
School Experimental Bonneuil sur Marne was founded September 12, 1969, by Maud Mannoni, psychoanalyst, Rose-Marie and Yves Guérin, educators, with the participation of Robert Lefort and Pierre Fedida, psychoanalysts. Place of life and hospitality, unique in France, "not like other children, psychotic children and adolescents, with autism.
Enter this assumes some prior experience: the place and reposition the work of Maud Mannoni, Magdalena van der Spoel, in the history of child psychoanalysis in France, his meeting with Jacques Lacan, Dolto, Octave Mannoni His work with Jenny Aubry, Mustafa Safwan. Mythical figure of psychoanalysis died in March 1998, she was a lively and combative practice of the clinic by his teaching, his commitment, closer to the poor and excluded children.
In his work as a clinician, it is influenced by many currents flowing through this period: the English school (Winnicott, Klein), anti-psychiatry, psychotherapy, institutional, pedagogical and educational experiences (Makarenko, Deligny), the techniques Freinet pedagogy institutional
... She said:
"We have to learn from patient ... To innovate from a situation in which theory and practice continually challenge each, we need to escape bureaucratic regulation. It's just a place to break with the routine that you can re-examine the theory and, why not renew it. "
In" The retarded child and his mother, "published in 1964, Maud Mannoni calls into question the very notion of weakness, falling out of the then current distinction between true and false debility. What interests him is to show how, organicity or not, the child Abnormal takes place in the fantasy of his mother and in turn shapes a mother of abnormal child. She posits that "the retarded child and his mother are, at times, one body, the desire of one merging with that of the Other, so that both seem to live a single story." She deserves to undertake with these children and their parents a real psychotherapy, as they were at the time objects rehabilitation and investments. Deliberately ignores the label that marks the Child, "to enter into dialogue beyond the symptom "
Lacan said in 1969 in a note to Jenny Aubry," a symptom of the child is in place to respond to what is symptomatic in the family structure. The symptom is the fundamental fact of analytic experience, in this context is defined as representing the truth. "
The symptom of the child is a speech, in which speech can be read fantasy for adults. The symptom appears much as a word means by which the subject, in an enigmatic form, how it is to regarding any relationship of desire. The key is to recognize that there, behind the weakness, speech which is subject to engagement with the desire.
Maud Mannoni forge the notion of institution exploded. She thinks it takes specific places to accommodate the madness, with places on the outside: places to live in the provinces, in which artisans and young psychotic children go to work, trips abroad and running ... I call this that can not be said in one place may be elsewhere.
Another principle, that of non-segregation mark its approach to institutional work. In October 1967, in his "Speech on the psychoses of the child", after thanking Maud Mannoni, Lacan said that "we'll have to deal, and still more urgent to segregation" because of advances in science.
Another important theme in the work Bonneuil sur Marne: the separation.
We could put it that way: the trial, the experienced, the separation can access about his desire, his word.
"In the separation (and sometimes at the cost of organic disorder), child (...) conquered the symbolic reclaiming of a body he had - at the level of reality - abandoned the power of another (the mother being master of its organs). What emerges is desiring and speaking. "
In 1966, Maud Mannoni wrote about a child, Lambert, faced with the question of separation:" But you need to understand is that Lambert can not change that now From frustration, disappointment, jealousy, etc.. (...) He acquired the necessary basic safety order, without dying, making the ordeal of separation. This test of reality, he tries to deny it, he refuses to cut the body of another - this is the cut that may arise in the state of desiring subject and gain control of speech. "
She sought to remove the child from freezing speech (psychological, medical, administrative, family ...). Their statements were not considered by it as definitely fixed, but as symptoms evolutionary able to leave the relationship stereotyped if we could hear them as a "call for humanity."
"The myth of the standard, the weight of scientific prejudices play as another form of social alienation, not only for him who said" sick "but also for caregivers and parents. We need to analyze the reasons why sometimes we remain deaf to the message of the other - trying to rid ourselves of the truth of this message by the exclusion of the subject. The problem of segregation is not a purely political issue. At the heart of each of us, there is room for rejecting madness, that is to say the rejection of our own repressed. "
Second visit: Guénouvry Center, a campaign to Bonneuil
During summer holidays repeated" Bonneuil "Grand Fougeray near Rennes, was born the idea of creating a" Bonneuil to campaign. Rose-Marie and Yves Guérin embark on the adventure. In the former municipal school disused village Guénouvry the couple educators opens in September 1974, "Experimental School Guénouvry.
Let us pause a moment on the geographical location of poetic place, because history Guénouvry Center is first experience of an atmosphere. The school is located at the entrance of the village, the land of Three Rivers. It is an old stone building Republican, with the playground, two huge limes seem to keep the place. On the hill and into the meadows green, will draw the outline of animals Center (horses, goats, hens and roosters). There is also the flower garden tended by children. Of course the location changes with the seasons: the mist, rain, the sun, snow, wind ...
When we present the Centre Guénouvry we speak of a happy 'place to say "echoing the" place to live "and" place reborn. " The importance of a place as space is limited, it is the importance of soil, the importance of humus, a possibility allowed for the child zone registrations, meetings, rooting; is fighting against what Hannah Arendt called the "desolation", that is to say the experience of absolute non-membership the world.
Upon creation, the reception is performed as follows: during the day, children are in school and nights of the week in foster care. By the end of the first year, 15 children are allowed to Guénouvry. Today they are sixteen.
"To achieve a dynamic equilibrium and encourage mutual support of children, are involved in the group: psychotic children, autistic children called morons and children with emotional disturbances, blockages school ... "(Draft 1974)
Crowned deemed a story, the place attracts many professionals and students of Nantes and Rennes, interested in psychoanalysis and the theory advanced by Maud Mannoni.
An association is created to support this project, the Association of Therapeutic Research and Psychotherapy (ARTP). She finds support in the region of psychoanalysts Jean Perroy, Chantal Vaillant-Hardworking, Marie-Cecile Ortigues. The purpose of
ARTP is:
- Promote, in a therapeutic perspective, a psychoanalytic research and teaching about the psychological problems of children.
- Promote the dissemination and exchange.
- Create one or several experimental schools, places of life treatment in rural and craft, creating agricultural activities and livestock.
Ethics reads: "Our practice is based on respect for others, whatever their difficulties, each recognized in his humanity and individuality. Being a language, it is implied in his speech and his symptoms, or given to see beyond the body and motion. "(Draft 1992).
In 1977, the "experimental schools" became "center Guénouvry" authorized under Rehabilitation Institute of Psychotherapy (IRP). In 1978, created the Family Reception Center Specializing with 15 childminders.
Over time and laws, the IRP becomes Rehabilitation Institute (RI) and Therapeutic Educational and Pedagogical Institute (ITEP). In 1998, Rose-Marie Guerin, director of the Center, suffering from a serious illness, his work continues. In 1999, Yves Guerin retires. That same year, was appointed director Guy Rousseau Centre Guénouvry. His goal is to continue a rich history of education and has the distinction of having practiced psychotherapy institutions. Between 1999 and 2007, the entire team, led by Guy Rousseau, accentuates work referenced institutional psychotherapy.
Anticipating the retirement of Guy Rousseau in 2007, maintain the site, reference and other relevant work registrant becomes a priority. The progressive approximation of another association, the Association of Youth and the Future, conducted in July 2008, the dissolution of the Association of Research Psychoanalytic and therapeutic and finalization of the merger process with this new association.
Since June 2010, the Center is a Guénouvry EMI. The CAFS, now composed of 16 family carers, is always backed by the EMI. Maud Mannoni
favored institutional failure, thinking that the subject, if not helped to escape from the institution, become chronic and do not want to leave the safe world of confinement.
After 1999, the Center Guénouvry highlights the work of articulation between the individual and the collective, between the psychic and the social, how we are setting up this' space-between-the-men "in our daily work for the child to take his place, to risk a" true word ", for the group to become "a way of being together to accommodate the singular, in the words of Michel Balat, the question of the subject and the otherness of being inseparable.
It reaffirms the need to work on institutional framework, giving priority to respect people and their symptoms. The identification of family law and their child based designation of the place individual (child, parent institution) and its limits, each can speak from their places and not in lieu of another.
The institution appears to be a forum where the events that occur to symbolize a "continuous narrative development" (J. Hochmann).
differentiated and articulated the events of every day can be put into history and be a bundle of stories where the child will be taken. Whether we talk to people psychotic alteration of the "factory of saying" as Jean Oury or "tension within the narrative" as Jacques Hochmann or, as Francis Tosquelles a "collapse of transcendence," the level of work performed, it is the same thing, ie return to the child narrative skill. In other words ... ability to symbolize. "Putting words on ... "They say Guénouvry Center.
It is also necessary that two conditions are met: first, that something is happening in the institution, on the other hand, places and times where there might be something that framed, identified, located. Therefore stress the importance of spatial planning and rhythm that makes this possible word. Several institutional bodies with children and adolescents structure the days and weeks: time of reception and morning news, the times of choice and enrollment activities, counseling of children.
Remember this: already in the early twentieth century, Hermann Simon, German psychiatrist of the hospital Wartein (asylum Gütersloh) stressed the importance of involving patients in improving their environment life, saying he had to constantly deal three evils which they were threatened and against which the fight was therapeutic: "inaction, the negative atmosphere of the hospital and the prejudice of irresponsibility of the patient himself," unfavorable atmosphere that requires both understood here as the absence of links coupled with a deterioration of the living.
This atmosphere, word banal, Jean Oury sometimes speaks of "surroundings" is everybody's business, children and adults. Work atmosphere is, in fact, deal with everyday life, is to emphasize the essential of everyday life that we convene in continuously or in other words: it is attaching importance to life back here through the day.
Dealing with everyday life, it is mostly trying to make each moment shared an event (the preparation of meals in the kitchen, fill the water tank for the horses, picking apples before that they do not rot). This presupposes that a team of initiative, inventiveness, but in a strange dimension, not on command, not through a "treatment program" evaluated, but something that can be in control over what happens, engaged and surprise.
must be a "moral necessity to consider that there is a place, it takes place, not merely to discover, but tirelessly to build: another scene."
The institution, in supporting the person with psychosis in support of institutional psychotherapy, must always insist on the conditions needed to ensure that human groups, those treated and those who care, can continue generate spaces for dialogue and exchanges. Gentis Torrubia and said that "a principle Fundamental institutional psychotherapy (...) it could be is a methodical unveiling of the truth ", taken in the sharing, exchange and meeting.
Part II: Resistance of fireflies? Guy Arthur Rousseau Association Continuo Ostinato
"It's a time (in modern times) where the" perfidious advisers "are in full glory bright, while the resistance of all kinds, active or "passive," become elusive fireflies, to be as unobtrusive as possible while continuing to send their signals "
Georges Didi-Huberman. (The survival of the Fireflies)
Transmission can she be exposed to the light of governance, without the risk of obscuring the glow of a humanity that called?
resistance that requires shade can she go out without clear, transparent, its recognition signals?
These paradoxical questions that arise here in Montpellier, chaired last year, the creation of the association "Continuo Ostinato, ethical and clinical speech institutional, association founded by some of those who, like Francis Tosquelles can testify that the mere assertion of the value of human folly, is itself now an act of resistance.
mail this singular experience of a "Bonneuil in the country, land of refuge for children expelled from the social bond solely because of their strangeness, the very ones that our deafness stigmatized as" hot potatoes " , involves surveying the conditions of living together, talking beings. Indeed, the words which the navel is connected to the unknown, are, like fireflies, for leave darkness at risk of disappearing. Therefore continuo ostinato, music composition process, stubbornly repeating his formula, and creating a rhythm that would support any movement improvisation, is he, foremost, the involvement of this "knowledge who do not know "in the words of Maud Mannoni.
In this, the reference to psychoanalysis, his experience of the emergence of a word other, guided us, knowing that the main engine is specifically ... Resistance!
It is from this conception of a " speaking being "pegged to the language that you can hear echoes of the resonance of politics and psychoanalysis, as an experience. It is resistant to herself in the autoimmune process, as reported by Jacques Derrida, and his ability to hear beyond the words, invocations of madness-is an index (the last may being of our societies to control weight), a singularity index of a subject parasitized by language.
These are the insights from the experience of psychosis in relation to a location in memory, time and pace that are causing the establishment of the association continuo ostinato, devoted to the transmission.
A place in a vacuum.
But let us, to illustrate, this story (as Gilles just recalled) and that is the "survival of the fireflies'
The first concern when I arrived, ten years ago, as director of this small institution, born of the recognition of the widening gap between two opposing worlds: one opaque, archaic words and in danger of extinction, the other transparent and overexposed by the sovereignty of knowledge without fault: On one side protection and capacity of the folly of children cared for without discrimination, be sentenced to a decline in its shade to survive, on the other, the calculable radiation of knowledge, upsetting the medico-social field by a substantial body of legislation attached priority and for the good of all, economic rationalization of the sector. The time lent itself to scientific discourse disdaining the common decency, this knowledge from daily meetings of all.
As soon as I arrived, a representative of the administration-with relevance, no doubt, and with reference to current standards - had tried to force the institution a relocation to the outskirts of the city, on behalf of "the end time of jams in the Cevennes" (sic). Similarly, the architect, the undisputed expert medico-social environment, which consulted to consider the renovation and retrofitting of old buildings of the school-communal "our school, as said, the children found in pride" - said he had to shave this "Grandma's jam," based on the techno jargon of the modern scientist.
Their imperious tone immediately told me that to survive, it needed accompany the mutation while only losing nothing on the principles of an authorized practice, referred to the history and experience of psychoanalysis and the movement of institutional psychotherapy:
-D 'first save this place -said, the old school in the republic entered into the life of a small village community, coupled with a center of family carers (eg nursery!) living around and not only trained to cover these children but also and above all, able to live with them ...
-Then, continue to provide a blank space civilize to live in their own way, avoiding as saying Freud tyranny of suggestion, in a warm enough space to house the mental elaborations that are manifested by symptoms or by speech.
-Finally, consider the fragility of the vacuole, generating careful attention by the Other, and strong, therefore, referred to managerial expansion.
A language that escapes.
But the main shock damping was, first, that of cultures in conflict simply because of changes in the language. Should he choose between the size symbolic recognition of its role as the other, and its manipulation tool that is becoming the communication?
However, the management newspeak, devaluing the floor stripping it of any ambiguity, uses the words-quality assessment, transparency, traceability, risk management, precaution, performance etc.. armed with their double agents, indicators, as signifiers of the occupation of a territory. Objectifying the evidence beings as things are, moreover, its healthy carriers who spread his poison in the newspaper, at the very heart of madness.
It took
convince the majority of a team engaged in the practice of symbolic of the need to write a project that follows the movement to reform the medical and social field but without saturating the space and time. This was the first time an act of resistance: Do not give up the empty words and they encircle. There was the design that we did our work carefully, referring to a theory of psychosis irreducible to any reason accountant.
In the process of humanizing frailty requires political scene, tying the language to space to allow separation between self and self, between self and things. The center Guénouvry, basically, has always serves as a kind of 'sounding language "in Lacan understood it, saying that we should not confuse the issue with his claim.
But the publication of new laws of health and social sector was also an opportunity to get out of a sterile negativity: I personally remember the words of FrançoisTosquelles in the 70s at the time of relitigation of the 1838 law "because the doctors did not know how to interpret and use it as protection patients it has now become obsolete. " Rather than perceiving these laws as instruments desubjectification, he had to seize it as benchmarks in a dialectical relation to the questions they pose. (User rights, family law, child-centered institution, individual project and citizenship, which are nothing other than editing of what has long been questioned in our daily practice).
One theory as necessary fiction.
Knowing that the existential experience precedes and guides the theoretical development, it was necessary to reconfigure the future based on our fundamental principles: Hosting rather than assume, without stigmatizing strategy désanimation, or destruction of the meaning of these "Unknown wearing of absence".
values,
- co-re-birth (the symptom as human quality)
- sharing (sharing our teacher said Pindar)
-exchange (acceptance limit on opening otherness), do not conflict with the law, but with the standards that the deconstructed.
There is no objection, for example, to place the child the center of the healthcare institution, if the center is designed as a real empty space, reserved for "His Majesty the Baby", as proposed by Freud, backed up by a third party that exists prior discourse as it includes the subject in language, even before birth, and may refer to a direction that recognizes the symptom and not serving as a call as manufacturing defects.
This unique approach can not be in a favorable atmosphere, as is often said Jean Oury. But sympathy and good intentions are not enough to meet the psychosis and autism, because the contact is always at the most archaic. This requires a commitment, assuming the dimension of living with, coming into conflict with the recommendations of our technocrats obsessed by the distance necessary for health assessment of the Other.
In our practice with psychotic children, the framework is to say that Freud spotted as the conditions of waiting believers, backed the transfer may be without the dialectic Closing-Opening . It requires the invention to make way for an application, a "place that stands between man and the unspeakable abyss, a place that surrounds and limits the unrepresentable giving consistency representation "
Indeed, the experience we had with these little men, has always shown that their questions do not ranged on the side of the identity of who am I? But rather the concern of a place: Where am I? Invariably followed by another concern: is there someone who can answer a presence (- no), in this place? "
From this point of view, the difficulties encountered with families is exemplary of a political debate to be conducted. The language of management who now lives like everyone else, mask the legitimate place of conflict and its denial. The law, for example, plans to include parents as clients and partners in the process of care, putting them, if taken literally, in this paradoxical situation of having to express a request, while located on the side of the answer.
Y-he contradicts the psychoanalytic approach to psychosis?
Yes, if you are not able to make room for a forum for deliberation that allows for dealing with conflicts. We can in no way evade the sensible presence of parents and their fine perception, despite sometimes the pain heightened by a narcissistic injury. Note that the law leaves from the expression, often implicit, of a request to re-co-childbirth.
Since I took office, the first question I had to deal with, refuting the insinuations or slanders of the time that reinforced the rigidity of a cut-child families, inherited from an interpretation awkward position of Bruno Bettelheim. In the prosecution of parents feel guilty, only our daily practice could provide an ethical response.
Should we work under the aegis parents, or their positive participation in listening to questions asked by the child? Examine some of the terms of the law does not oppose, but provide a gap, a distance co-creator, which could be summarized in the formula in which everyone learns, addressing another, and this time under the umbrella "work of civilization": If we support the parents in their questions, they are the natural guardians of the child psychotic, he is the guide of our thoughts. This, indeed, is nourished by thoughts, perhaps now inaudible, so certain words are taboo: So this sentence reported by Dolto: "God does not want the doctor to heal me because my mom did that to live."
A memory in the breach.
Another question that was posed, that of memory and history which are said to be in crisis. Everyone knows that the great masses of machine management, eliminating the position of enunciation, addresses the unique people to discredit their word. "The first one who tells the truth will be executed," as the song says. We know what happened in the contemporary discourse of the rich experiences of Bruno Bettelheim, Maud Mannoni or Tosquelles Francis, to name a few.
The communication strategy in three stages, is similar to the mechanism of foreclosure: 1 - eliminates personally (by devaluing its position of enunciation) who dares to put forward ideas dissident, 2 - those are recovered these, up to and including the drafting of new laws, then, 3 - it suggests that there is no story, or rather it is a worthless fiction.
But the culture of continuous questioning of places and their history by the team Guénouvry helped keep alive the memory of his sources. Maud Mannoni fulminated it 40 years ago, against the design of a deficit and refused to compensate, above all, the fate of a contemporary new segregation, refugee statistics behind bars. Because, she said: "at the heart of each of us, there is room for the rejection of the insanity that is to say the rejection of our own repressed". Rejection of the repressed, which opens on psychosis. Again, a comparison is possible between the contemporary desire for transparency and psychosis prey to the lack of missing one another and creating a being without limitation to avert, in vain ... the anguish of the void!
To continue obstinately to weave the thread of a place where rebirth or a place to live, a day named for a place that was organized in autumn 2004 on the theme of mutations of the social bond, with the intervention of Jean- Pierre Lebrun entitled: "Instead of emergency in question." Not only does it gathered, the land of three rivers, a rainy Saturday in November, more than three hundred people, but she also managed to bring together psychoanalysts of all persuasions, in a debate with new entrepreneurs in medico-social environment .
This sudden recognition was not without danger: the overexposing intimate light work, actors do not they risked blindness in lighting, threatening, those who know about the Other, as well as that, exhausting, those who invest their energy in the infinite quest object?
But is it not the destiny of desire transmission whose engine is nothing but a mixture of conflict, resistance and repression that the speech techno meticulously tries to erase?
Such were some of my thoughts born from the culture broth of ten years of experience with the care team Guénouvry center.
A place to pass. They presided
these ideas, the creation of the association Continuo Ostinato, designed, too, as third place, concerned by the issue of transfer, walking through the dark, instability on a wire, when at critical times, opens and enlarges the gap between past and future.
During these years, we met a few Sundays a year, friends and loved ones affected by the analytic experience, to make a difference and share problems in these institutions was said once, structured like a language, but submitted today to the systematic management of health and social sector. Face to face meetings, as Levinas writes, when the face transcends the illusion of the image, in a bucolic place, named the rock pond that we were tempted to write with a t.
It is, therefore, after leaving my office (over the age of retirement) and have tried to ensure the uniqueness of this place and say, we have decided to establish formally the association continuo ostinato: ethics Clinical Speech and Institutional ", supported by principles drawn from past practice: create an empty space, enough to allow hospital without too many obstacles, the exercise of the narrative.
This space is intended meeting place in small groups. He has no desire for expansion. It is intended to accommodate those who, whatever their specialty, are concerned with a reflection on the idea of an institutional clinic. It is inspired by an atmosphere made of trust and sharing in a commitment to providing free thought swerved to avoid the economic pressures that lead so often rebel employees.
We discussed (the website) some operating conditions continuo ostinato under an ethic of subjectification:
- requirement for an ethics of care in speech, in reference to analytic experience.
-symbolic affirmation of a place, third, home to the recognition of the value of human folly.
- legitimizing the practice as "metaphoric competence" refers to anyone with experience, that is to say a word alive, animated by a bond to the concrete.
- acceptance of time and rhythm needed to develop any psychic on a par with those whose words are overdue.
- Affirmation of respect for differences implied by those places from the genealogy and history.
The main objection to this development, to support the charge of maintaining the wire passeism worn tradition. Manichean discourse practices say leaning against the real progress of science, opposed to the practice say reactionary, driven by signifiers of tradition. Gold, the stigmatization of these practices is combined with the current discourse to discredit socially analytic discourse itself, in a movement for self-reporting service.
While he is risking the psychoanalytic experience in extension, while not yielding on principles underlying the act.
think the crack in the world forbidden to reject a ruling, the signifiers that speak it, when moving from one side to another is done with their nets. For this reason we must be vigilant about the conditions of the transmission, knowing what we pass, first and foremost, what we are and what limits us.
Pascal Quignard wrote "What is transmitted is unknown with what one understands."
Its formula tells us the vulnerability of the processes of humanization which coincides with the process of symbolization. It is by repressing the signifiers of the ferryman that can be appropriated for use ourselves in a unique style.
Under these conditions, continue to think, in the shadow of the work of civilization is a way to recognize and support the fragile position of enunciation.
Testifying and forward are not they synonymous with survival, meaning of a passage that, for my part, I prefer to that of resistance?
Between Memory and Desire, Anna Arendt spoke of the diagonal force, born of the combination of geometric and non-withdrawal withdrawal.
I quote in conclusion, what says Georges Didi Huberman:
"Fireflies, it is up to us not to see them disappear. Now we need to do this, assume for ourselves the freedom of movement, the suspension is not retreat, the diagonal force, the ability to show plots of humanity, the desire indestructible. So we have ourselves - back from the kingdom of glory in the breach between the past and the future - become fireflies and reform by the desire of a community, a community of light emitted, dances anyway, thought to be transmitted. Say yes in the night crossing lights, and not merely describe the failure of the light that blinds us. "
able to say yes on the night of the darkness shining, requires not to mention other signs of humanity that reveals what the great light called symptoms, to better eliminate them.
Was it not urgent to risk the crossing, that is to say risk, in the shadow of the language, the testimony that recipients are free to our message heard, including their knowledge, and this, by not "giving in to our desire."
