How To Get Secret Agents Outfit On Poptropica

node winemaker

is the time to type a little red ball. Descend to the cellar. This is where great wines are found buried in an atmosphere conducive to wine in a cellar and médiévalesque toiledarachéenne ...


Having carefully chosen a Vougeot, home Grivelet, provider of the President of the Republic, whose vintage escapes us because of noble rot on the trim, prepare us to appreciate the expertise of the artisan.


I pass the tra-la-la observation of the bottle through a specific brightness which would have allowed us to gauge the effectiveness of conservation by the magnitude of Motton of nobility in the background . Not got all day.


Take our widget to open the bottles, sort of corkscrew hi-tech.


And pray that the device performs well.


's install the widget.


And presto!

Hey! It has a lot to tell the plug! We feel (!) That he's lived!

It is time to carafonnage.


We must of course material specific to the retention of condensed tannins


Eeeeeet voila! Let it breathe a little.


First specify that this process of tangential filtration somewhat disrupted olfactory stage. Suffice it to say that the nose is ... blossomed.

Let's dress: hum ... clear (after filtering), burnt sienna color.

We choose our glass. Disdain immediately INAO glass whose shape is defined by AFNOR *. Even if the shape of this glass is meant to encourage the tasting, we feel it is distasteful to drink in such a glass which requires tilting the head back to consume the content, which is a questionable elegance. And besides, I do not have such glasses. And then I almost completely copied this paragraph from Wikipedia, to impress the reader.

leg? after gently turned the wine into the glass and watched the menisci teary too ephemeral, we conclude that the leg is dead-bowl.

Come now to put in your mouth the wine is big mouth, with a strong after-mouth lining the Gorgotton vigorously. The aroma is halfway between geranium and wild boar leather.

Verdict? As a base sauce for beef stringy, it should not be too bad.

* French Association for Standardization

Life Expectancy With Wegener's Disease

Post Office, New and Improved!

I already mentioned the Post, with a capital P . I speak here of the French Post, of course. My description of 2006.

This year they decided to improve their post office. This is the central post office in the city of A ... nearly 100,000. He had 5 wickets, and they had recently discovered the principle of single-file for 5 wickets. In addition, they had installed seats and a distributor of numbers! The postal customer happy and could sit to read her Agatha Christie and expect cushy called his number. No fighting, no shouting matches.

However, in Last 4 months, the post office was closed for renovations. Everyone had to fall back on the post office plebeian, a little further, where there is always a crazy world. And since he was the only one to make the postal service, the crazy world became mentally ill.

Finally, one day, the central post office has reopened!

I post my Christmas packages. I enter. The world is even more crazy (especially the gentleman in brown jacket, in the queue behind me).

After a while, I realize that there are 3 tails. I look at the windows: the 3 branches of the single queue in which I took place are marked "Withdrawal, deposits, checks. " Euuuuuh ... I have a doubt ... I consult an indication of the single desk single-file # 2 "Parcel post packages and withdrawals." Oops! This second line does well 1km long! The line # 3 is identified as "priority cardholder PRO". Not for me.

I'm wondering if I'm not unique in the queue at the bank. I ask quietly to the person ahead of me in the queue if that's what I think. That's where Mr. Brown to the vest, behind me, encouraging me strongly to go and ask at the counter. I know a little because I hate to leave a line where I'm # 3 to join the queue 1km long. Especially since Mr. brown jacket seems anxious to get rid of me to go faster.

When I finally resigned myself to interrupt the lady go to the counter to ask, Mr brown jacket continues to harass me "bin voilàààà, must go, must not just parleeeeer" and when I finally got to change tail, I continued his invective "eeeeh should not just talk, it was gooo!" A little

he received my collissimo in the face! At least he was entitled to my "colliss!" Which he probably did not understand but at least it did me good.

Here I am in the tail one km long. Meanwhile Mr brown jacket has had time to pass since 3 wickets, it still runs fast enough. Yes, because we must understand that the primary purpose of the Post, France, is to serve as a bank. They therefore decided to improve the banking book and 3 wickets in the bank. Mail with a small "p" will stop in the small corner where there was room.

So finally, here is the list of improvements to the central post office:
- One-stop job (compared to 5 previously);
- The distribution of numbers do not work;
But that's okay because :
- Seats disappeared;
- is a gentleman in brown jacket in place.

And that it took four months to tweak it all!

Signs Of Hpv In Throat

Autism, psychosis and existence Tours December 14, 2010

Federation for Mental Health Support Navy Cross

Tours December 14, 2010

given by Coordination of the Centre Region

Autism, psychosis and existence

Opening Remarks:

This day is under the sign of the "existence": "does not give the organization's requirements on the primacy of the transcendent and question the meaning of life" under the "disorder existential " posed psychosis and autism.

In reading the argument, I had a thought for our friend Roger Gentis, a kind of wink sent to a neighbor of Tours, who had already written 30 years ago in his book on schizophrenics : "Schizophrenia is a problem that fascinate more and more researchers because it can lead us to explore and understand what is most intimate and mysterious in human life" ... although one wonders if researchers are currently looking at the right end of the telescope when looking into the origin in the organic.

Another resonance, just as nature is the work of Ludwig Binswanger when he reminds us in Existential Analysis and Psychotherapy that "what has to psychiatry and psychotherapy as a science is, as we know, man, not the first man psychéiquement sick, but man " that is to say, he continues " total texture of being present as being in the world." In Analysis and existential psychiatry he once recalled that the very foundation of psychiatry is " care of man, and not just something about him or from him."

What are we seeing today?

Conversely.

Former Secretary of State for Justice, Jean Marie Bockel, presented this fall to the President of the Republic a report on the prevention of juvenile delinquency. It advocates, again, early detection of disorders of the child. Remember the starting point : a report of INSERM in September 2005 offering a variety of devices to enable the detection and management from an early age "those who show behavioral ; '. Children of thirty six months with symptoms of "disobedience, hétéroagressivité, low emotional control, impulsivity, low index of morality" must be subjected to a battery of tests, developed based on behavioral theories of neuropsychology, which will identify any deviation from the norm.

The report aroused many reactions grouped under the collective Zero for Conduct. He brought to our friend Pierre Delion to dedicate a book whose title was a direct response: Any not played before 3 years . "It must be said loudly and vehemently he wrote in his foreword, all is not played three years or even seven years, the famous age of reason. We thought it was something heard. Alas, the echoes of the news tend to say that we would be so determined by our genes and our early years, spent the fateful age of thirty six months, the fate of a child would be drawn. "

The thing is, obviously, not heard since resurfaced with this report, in the prologue, this quote from Socrates confirming the adage that everything is contained in the opening about: " our young like luxury, have bad manners, scoff at authority and have no respect for age. In this age, children are tyrants. " From such a base should not be surprised by the analysis and proposals which form the basis of this report.

At the same time, moreover, a strong mobilization of the deaf community was formed with demonstration outside the National Assembly to protest against the screening at birth for hearing loss leading to a policy implants to make them "normal" these babies, but they claim their deafness as a "mode of existence" with a full real language is Sign Language. Members are also awarded. Disturbingly, moreover, the rumor that Bernard Accoyer, president of the National Assembly, may have an interest in hearing implant industry which is one of the inventors.

What answer from these prevention policies?

that is too provide you kill time, and at the same time it kills any chance that something happens.

The texture of the existing total is its integration in time: the time by denying his alleged mastery is not only killing, but also kill the subject disappears this strategy carefully.

Bill to care without consent replaces the term "hospital" by "care" at the same time it removes the care of a whole part of the course of patient care by replacing it with the judge or the prefect. Some were glad to be freed of a part of their function thinking it would gain in purity. We think the sentence imposed on Kant: "Kant has clean hands but he has no hands."

How can one imagine that this "cut" of psychosis among some concern that his social disorder and one that concerns the pathology may be a way forward? It falls into the new clinic multiple personalities across the Atlantic.

How function even care Could be split into divisions between a blind psychiatrist who would win in virginity focusing solely on its function as a therapist (but wakes up quickly in one costume expert s' it does not take more care in fool's bargain that he was offered) and a nurse or a social worker turned into agents of public order or informers, they will be responsible for monitoring tomorrow's home care forced to his care?

At a Such cleavage is a common view on the subject now reduces psychological distress to a cut in slices of life health, social and security.

Confirming the premium there is to affirm the continuity of being the world through the discontinuities of life and relationships.

Basically, all this boils down to questions about the very status of the disposition.

Either you think it is a deficit of an individual that we try despite any social class,

it is a hopeless person setting the limits of humanity in prison or asylum new force,

it represents one less potential productivity Only in a society geared towards positioning utility of its members,

is believed to be constitutive of man as taught us both Ey as Jacques Lacan, and many others Is not it Jean Oury? Already Pascal wrote: "Men are so necessarily mad that it would be crazy, for another round of madness, not being mad."

We must continue to remember that alienation, not only is humanity to be, but it is its freedom. That's what contains the paradox of the sentence John Paul Sartre in that sentence that looks like a provocation: "we have never been as free as under the occupation."

Let's stop with this company, under the guise of protecting us all the uncertainties of life (sex, disease, genes ... even death becomes a disease that one wants to heal us), we simply prevents live, we love, we meet ... and care.

This is the action of alertness and intelligence that has endeavored for nearly 60 years the Federation to Help Mental Health.

Thanks to the organizers of this day, the dynamism of Michel Lecarpentier and Regional Centre, thank you for the work they and we propose, on behalf of our President Bernard Durand I represent: "welcome to everyone!

Joseph Mornet

General Secretary of the Navy Cross FASM

*** ***

L geographies are the fragmentation and metamorphosis: a choreography of trajectories caregivers in institutions and the city

several years work monitoring took place between psychiatric services CHRU TOURS and the National Choreographic Centre of Tours, whose director is Bernardo Montet. ;

A real meeting took place made the discovery of each other, without a-priori, but with the exchange'intuition rewarding for some and for others in the perspective of patient care and discovery of human potential for all unsuspected. It was with people with disabilities psychotic that our expectations were more uncertain, imbued with the fear of destabilizing the fragile relationship to body image. A true team has to go, it seems to us later in the task, coming up together, caregivers, knotting new areas of the world, access to a greater freedom of subjectivity stereotypical constraints.

This work is part of a common ap-proach (already a term referring to a step ...) institutional, underpinned by a certain conception of the subject, psychosis, care, collective caregiver.

work with dancers, we first discovered through chance Friendly, that is welcomed. For example, the establishment of a cultural association in a department of University Hospital since 1993, seeking an underlying reference to a questioning of what constitutes culture, open to all fields of practice humans: invited sociologists, psychoanalysts, educators, winemaker, singer, handymen exchange of knowledge and musicians. These meetings alternated with more directly clinical aspects. But what appeared was always finally close the worries of humans, the other in different geographies.

Undoubtedly there it was all preparatory work for the receipt of this opportunity by a sustained interest in the place of the body in health care, the introduction of training, practice and supervision of packing with juliette Planckaert, which itself had worked with Drs Gentis and Drought. It is in these programs of the cultural association, at a propitious moment and probably based on a program of institutional psychotherapy in conjunction with meetings cross the region's marine center, the establishment of a club, in short a concern for collective work, including Jean Oury reminded repeatedly of the importance that we have met some dancers from the National Choreographic Center of Touraine including Dimitri Tsiapkinis and Bernardo Montet.

It seems that immediately we were them and us in a surprising similarity of views on the meeting of another.

The first is that the meeting is movement, suspension, posture, gestures discovery. Sounds, words and create a surround atmosphere, an ambiance, a musical where the rhythms, repetitions, interruptions involve evocations, those of other meetings, other pathways.

The experience of care is fundamentally an experience of another in an authenticity that makes support, support for the presence, existence. This is a departure from it of course, the pretense, the effects of imposing imaginary, or playing it then.

There are probably some things that do not lie, that accompany the journey from reluctant and into the unknown.

semiological readings in a half-saying, ie without blinding revelation of their meaning, rather in the mid shade, seem necessary, like echoes of a rich polyphony between actors from the stage of care. Metaphors, reflecting a heightened esthesia, are supports to reveal new aspects, creative, unexpected exchange polysemous between doctor and patient, engaging everyone in a singularity implying.

choreographic metaphor might apply across the board to place our work area, like a big stage or play a whole body ballet in a huge set: lanes where one stops, where short, hurried on, slows down, where we greet where you meet people busy with their gestures wielding the mop, or machinery while that we deviate more or less skillfully. Offices with a ceremonial route in the waiting room before, rubbing, or after the patient gestures of opening a door, deductibles, sliding chairs, comfort gestures, looks, objects handled. Choreographies that are tied or untied in vehicles sectors, cmp, day hospitals, as patients' homes. Stereotypies which jingles, in each, ritualized moments where slip variations, modulations, unexpected changes of tempo or precedence. Scenes seem more conducive to these changes as therapeutic workshops, some groups of words, therapeutic stays.

The analysis assumes a phenomenological epoche, suspension of conventional syntheses of daily life. Sensitivity to the choreography institutions can illuminate areas of trade known. The choreographic experience such as that conducted with the CCNT can move new shadows too forgotten in the blinding light of the nosology of the Statute, the rules of the institution.

Benoit Lesage "dancing in the therapeutic process. Issues, tools and clinical dance therapy "(edit eres 2001) suggests some forms which express the meaning.

Thus, schematics extension / retraction and the extension for translating a patient with autism propulsion off oneself. The alternation of positions in a ball of the group, or starfish which represents the level of a collective who seeks the same approach of individual phenomena. The portion of the vertical ground often very difficult in autism. The experience of space that can be very scary. The importance of the presence of caregivers and choreographers, such as presence building space: The space of meeting space that structures the possibility of meeting up with the look. The device allows you to ask to settle and to be listens to itself even in difficult moments of suspension of wandering, of the action. Being in a remote temporary In itself, disengaging herself in the middle of the experience of other potentially invasive in the presence of the other group. Will play movements constituting a non-persecutory possibility of "being with". Away and closer are forms of reconciling breath listening to her body. The movements are experiences that affirm the effects of hard tissue and soft tissue: the bone that supports and shows the spatial directions, which highlight the most deformable tissue fusion adhesive potentially eroticized.

The Temporal and spatial dimensions are played in sequences specified by the choreographer or a participant who, ballet master, gives the signal a beginning and an end to guidance trajectory for the group or part of it it. So the game stops, leading to stop a statue is an experience for the subject of a form of extinction for the world as playing dead, referring to a partial catatonia whose reference is not enclosed in the topic but alliance with like. The paradox of such a suspension may be precisely to exist on the subject in mimicking her disappearance. Games Echo is one attempt to move away from the fascination of the mirror, they are on repetition of experiments that can be exercised but not as deadly as the possibility of the emergence of new, unexpected, openness .

The issue of rhythm, since it is more stereotypically, raises the indication of a transpossibilité to be there, to be where others find themselves, in their emergence out of oiling the psychotic, in a joyous awakening movement in the world that is truly the sign of ek-sist.

In a dance movement in the proposal of the body of another and another, which stories are given the carer and cared who takes the other in his arms and says to the person who supports, completely. The internship, weekly, as less frequent but much anticipated, multi-day stay in the mode of therapy, play paddle gestures from the incarnation of the daily meal shared, to the most critical events of humanity those who sign separations, expectations of desire, love, hate, life, death.

Among the prerequisites

probably necessary on the part of dancers that accompany this work, there is a stance of openness to the fault, failure, difficulty in addressing its own dizzying archaisms.

Bernardo Montet in a conversation with Jennifer Vincent about the creation of "Men" it is a text of Jean Genet "the prison", evokes marginality, the effect can be of any community, even marginal itself.

"This question, says he obsesses because at any time any individual can become bestial, barbaric. This issue is much discussed in the work of Jean Genet: evil. ... Is it a necessary evil which must be negotiated with, or is it a evil that must be locked as a monstrous beast? Or should he tame and ride it and go in prohibited areas? I think each of us can create this monster there. For me, it's how each of the players will be able to invent this animal, this beast, this monster and how it is going to invent a term. That's what interests me. Perhaps the world of Art on this point is a world that can be outlet and can afford to express his monstrosity. "

Artists such as Jean Genet and Pierre Guyotat push the issue of beauty so much so that the horror can be beautiful ... These are people who have gone so far in them, in this "pit" in the dark ... Very few of us are able, because it moves funds humanity, funds archaism, and that's where we'll try to go. For me, this is archaic but deeply human dimension that interests me. "

The project of a medical team found themselves well in such an interest in archaic and it is indeed very interesting links are forged between the treatment plan and choreographic project. If only attending performances, performances by the CCNT, experienced as pieces of speech research, elements of conversation and questions as we receive addresses from those that have animated the sessions with the team. To witness a work in creation, the risks taken by the dancer, by the same man who accompanied us is any indication, an encouragement to dare our freedom. It also discuss the risks of care, which are those that every person living psychotic processes meet, when tries to leave evidence of the neo-delusional reality that serves as its shell, to avoid dislocation. These risks assumed they appear in the formatting of the archaic attempts dancer in her choreography.

In our geography of care, new places have appeared, were grafted onto the device sector, including the room the school where physicians, patients and dancers gather every week, but the dance center and its stage, where performances are presented. These places then probably cause effects of attractors on other places and routes of our work, such as choir or the circus, for example helping to intersectorality recent valuable, opening up for carers as for treatment.

This ability to work with actors of contemporary art is also a possibility to fulfill this requirement risk and personal commitment to each individual of care. It is an opportunity to be with those artists, are often valuable enunciators new forms taken by human destinies in their social, psychological, historical, ontological. It is also a way to locate us in this commitment, in the multitude of approaches that makes the CCNT, towards different audiences on different continents. It is important that we have all been treated and caregivers affected by difficulties in its operation CCNT threatened, challenged for this commitment at odds with profitability of business.

could make a parallel with this commitment in the complexity of the city, by the gesture, which is reflected in the work of placarding poster-art that carries the street-Ernest Pignon-Ernest.

Ernest Pignon-Ernest, with a reminder of the plague in Naples, the quiet presence of Raimbaud on the walls of abandoned buildings, the faces of immigrants or body of homeless on the telephone booths, seeks to arouse the attention on those who risk being forgotten, or that we do want to see. It encourages them to be sensitive to the condition of the other abused, defaced, abused, in pain.

This ability to cross the suffering of abandonment, of the terrible challenges of our time, Marie Christine Hiebel evokes between Plague and brown plague, with great sensitivity in his tale "The waters vivid lagoon "

" Clara came out of chaos. The mist of dawn Venice binding himself to the colors of a bubble obscured. Emergence of muted gray, white with soft reflections arise from the achromatic opacity. Transparency born of the dark background of the thickness of the night. The stars light up blue and red die. The purple shadow wet from light pink in the morning becoming light and tender. Grew lighter burden of painful abyss of emptiness, Clara progressed to the eternal wisdom and lonely. She borrowed the narrow channel out of the emptiness of the world in mourning, contained in thick gray, and reaching for the light-colored end of the day ... round clear lights.

It seemed to us that the journey undertaken with the CCNT allowed us access to new shares in existence.

sd December 14, 2010 TOURS

Disable Disk Sims 3 Mac

Association Continuo current Ostinato Gilles and Guy Arthur Rousseau Montpellier in October 2010 Social work and psychoanalysis

I warmly thank Gilles Current Guy Rousseau and Arthur to allow me to offer their work and reflections on transmission reading Dare to think and act.

Association website Continuo Ostinato : http://continuoostinato.free.fr/

Social Work and Psychoanalysis - Montpellier, October 2010

Social Work act of resistance?

Workshop 5: "hot potato"

Pass today.

" It transmits what is unknown with what one understands . Pascal Quignard

Part I: Memory and transmission Gilles Current Association Continuo Ostinato

Part II: Resistance of fireflies? Guy Arthur Rousseau Association Continuo Ostinato

Part I - Memory and Transmission / Gilles Current Association Continuo Ostinato.

Tosquelles Francis, in the book The Teaching of madness opens one chapter as follows:

"In Memoriam

Went the cemetery. Countless unknown dead and the living met there in a space that denounced the excesses of ambitious dreams. Death and the peace of cemeteries across the vanity sing to bury anything in eternal oblivion. However, I dismissed immediately orchestral irony that led me to the "Danse Macabre" by Saint-Saens or, worse, the "Dance of the Vampires" to return to this research, perhaps a little obstinate, of what lurks in everyone's life, this "continuo ostinato," as musicians say that accompanies muted the hunt for traces of madness men. "

Guy Rousseau and I are, with some others, the source of the association" Continuo Ostinato - Ethics of Clinical Speech and Institutional ", created in April 2009. We have previously worked together between 1999 and 2007 Guénouvry Centre, venue and care of children with autism and psychotic between Nantes and Rennes. Guy Rousseau was the director, I am now the department head.

We'll talk more specifically earlier.

Through this workshop, we propose to take with you the way, because of detours and ties, which starts from the Experimental School Bonneuil sur Marne (1969), passes through the center Guénouvry and leads us today to "Continuo Ostinato". Way to revisit the fundamentals, to ensure the foundations. How to convey an experience, a true story. Always asks us, with the same force, the relationship between psychosis and institution, madness and humanity, this question of the relationship each has with the madness that everyone has with the floor, with the signifier.

Share the story of this challenge standing necessary to perform the narrative, in accepting the fragility and show what they think they know the test of repression or forgetting these are, among others, the objectives of "Continuo Ostinato" which has created space improv speech to try to work in an open presence to the Other, the issues of institutional clinical.

Continue what? To resist what?

So let the way!

First visit: Experimental School Bonneuil sur Marne

School Experimental Bonneuil sur Marne was founded September 12, 1969, by Maud Mannoni, psychoanalyst, Rose-Marie and Yves Guérin, educators, with the participation of Robert Lefort and Pierre Fedida, psychoanalysts. Place of life and hospitality, unique in France, "not like other children, psychotic children and adolescents, with autism.

Enter this assumes some prior experience: the place and reposition the work of Maud Mannoni, Magdalena van der Spoel, in the history of child psychoanalysis in France, his meeting with Jacques Lacan, Dolto, Octave Mannoni His work with Jenny Aubry, Mustafa Safwan. Mythical figure of psychoanalysis died in March 1998, she was a lively and combative practice of the clinic by his teaching, his commitment, closer to the poor and excluded children.

In his work as a clinician, it is influenced by many currents flowing through this period: the English school (Winnicott, Klein), anti-psychiatry, psychotherapy, institutional, pedagogical and educational experiences (Makarenko, Deligny), the techniques Freinet pedagogy institutional

... She said:

"We have to learn from patient ... To innovate from a situation in which theory and practice continually challenge each, we need to escape bureaucratic regulation. It's just a place to break with the routine that you can re-examine the theory and, why not renew it. "

In" The retarded child and his mother, "published in 1964, Maud Mannoni calls into question the very notion of weakness, falling out of the then current distinction between true and false debility. What interests him is to show how, organicity or not, the child Abnormal takes place in the fantasy of his mother and in turn shapes a mother of abnormal child. She posits that "the retarded child and his mother are, at times, one body, the desire of one merging with that of the Other, so that both seem to live a single story." She deserves to undertake with these children and their parents a real psychotherapy, as they were at the time objects rehabilitation and investments. Deliberately ignores the label that marks the Child, "to enter into dialogue beyond the symptom "

Lacan said in 1969 in a note to Jenny Aubry," a symptom of the child is in place to respond to what is symptomatic in the family structure. The symptom is the fundamental fact of analytic experience, in this context is defined as representing the truth. "

The symptom of the child is a speech, in which speech can be read fantasy for adults. The symptom appears much as a word means by which the subject, in an enigmatic form, how it is to regarding any relationship of desire. The key is to recognize that there, behind the weakness, speech which is subject to engagement with the desire.

Maud Mannoni forge the notion of institution exploded. She thinks it takes specific places to accommodate the madness, with places on the outside: places to live in the provinces, in which artisans and young psychotic children go to work, trips abroad and running ... I call this that can not be said in one place may be elsewhere.

Another principle, that of non-segregation mark its approach to institutional work. In October 1967, in his "Speech on the psychoses of the child", after thanking Maud Mannoni, Lacan said that "we'll have to deal, and still more urgent to segregation" because of advances in science.

Another important theme in the work Bonneuil sur Marne: the separation.

We could put it that way: the trial, the experienced, the separation can access about his desire, his word.

"In the separation (and sometimes at the cost of organic disorder), child (...) conquered the symbolic reclaiming of a body he had - at the level of reality - abandoned the power of another (the mother being master of its organs). What emerges is desiring and speaking. "

In 1966, Maud Mannoni wrote about a child, Lambert, faced with the question of separation:" But you need to understand is that Lambert can not change that now From frustration, disappointment, jealousy, etc.. (...) He acquired the necessary basic safety order, without dying, making the ordeal of separation. This test of reality, he tries to deny it, he refuses to cut the body of another - this is the cut that may arise in the state of desiring subject and gain control of speech. "

She sought to remove the child from freezing speech (psychological, medical, administrative, family ...). Their statements were not considered by it as definitely fixed, but as symptoms evolutionary able to leave the relationship stereotyped if we could hear them as a "call for humanity."

"The myth of the standard, the weight of scientific prejudices play as another form of social alienation, not only for him who said" sick "but also for caregivers and parents. We need to analyze the reasons why sometimes we remain deaf to the message of the other - trying to rid ourselves of the truth of this message by the exclusion of the subject. The problem of segregation is not a purely political issue. At the heart of each of us, there is room for rejecting madness, that is to say the rejection of our own repressed. "

Second visit: Guénouvry Center, a campaign to Bonneuil

During summer holidays repeated" Bonneuil "Grand Fougeray near Rennes, was born the idea of creating a" Bonneuil to campaign. Rose-Marie and Yves Guérin embark on the adventure. In the former municipal school disused village Guénouvry the couple educators opens in September 1974, "Experimental School Guénouvry.

Let us pause a moment on the geographical location of poetic place, because history Guénouvry Center is first experience of an atmosphere. The school is located at the entrance of the village, the land of Three Rivers. It is an old stone building Republican, with the playground, two huge limes seem to keep the place. On the hill and into the meadows green, will draw the outline of animals Center (horses, goats, hens and roosters). There is also the flower garden tended by children. Of course the location changes with the seasons: the mist, rain, the sun, snow, wind ...

When we present the Centre Guénouvry we speak of a happy 'place to say "echoing the" place to live "and" place reborn. " The importance of a place as space is limited, it is the importance of soil, the importance of humus, a possibility allowed for the child zone registrations, meetings, rooting; is fighting against what Hannah Arendt called the "desolation", that is to say the experience of absolute non-membership the world.

Upon creation, the reception is performed as follows: during the day, children are in school and nights of the week in foster care. By the end of the first year, 15 children are allowed to Guénouvry. Today they are sixteen.

"To achieve a dynamic equilibrium and encourage mutual support of children, are involved in the group: psychotic children, autistic children called morons and children with emotional disturbances, blockages school ... "(Draft 1974)

Crowned deemed a story, the place attracts many professionals and students of Nantes and Rennes, interested in psychoanalysis and the theory advanced by Maud Mannoni.

An association is created to support this project, the Association of Therapeutic Research and Psychotherapy (ARTP). She finds support in the region of psychoanalysts Jean Perroy, Chantal Vaillant-Hardworking, Marie-Cecile Ortigues. The purpose of

ARTP is:

- Promote, in a therapeutic perspective, a psychoanalytic research and teaching about the psychological problems of children.

- Promote the dissemination and exchange.

- Create one or several experimental schools, places of life treatment in rural and craft, creating agricultural activities and livestock.

Ethics reads: "Our practice is based on respect for others, whatever their difficulties, each recognized in his humanity and individuality. Being a language, it is implied in his speech and his symptoms, or given to see beyond the body and motion. "(Draft 1992).

In 1977, the "experimental schools" became "center Guénouvry" authorized under Rehabilitation Institute of Psychotherapy (IRP). In 1978, created the Family Reception Center Specializing with 15 childminders.

Over time and laws, the IRP becomes Rehabilitation Institute (RI) and Therapeutic Educational and Pedagogical Institute (ITEP). In 1998, Rose-Marie Guerin, director of the Center, suffering from a serious illness, his work continues. In 1999, Yves Guerin retires. That same year, was appointed director Guy Rousseau Centre Guénouvry. His goal is to continue a rich history of education and has the distinction of having practiced psychotherapy institutions. Between 1999 and 2007, the entire team, led by Guy Rousseau, accentuates work referenced institutional psychotherapy.

Anticipating the retirement of Guy Rousseau in 2007, maintain the site, reference and other relevant work registrant becomes a priority. The progressive approximation of another association, the Association of Youth and the Future, conducted in July 2008, the dissolution of the Association of Research Psychoanalytic and therapeutic and finalization of the merger process with this new association.

Since June 2010, the Center is a Guénouvry EMI. The CAFS, now composed of 16 family carers, is always backed by the EMI. Maud Mannoni

favored institutional failure, thinking that the subject, if not helped to escape from the institution, become chronic and do not want to leave the safe world of confinement.

After 1999, the Center Guénouvry highlights the work of articulation between the individual and the collective, between the psychic and the social, how we are setting up this' space-between-the-men "in our daily work for the child to take his place, to risk a" true word ", for the group to become "a way of being together to accommodate the singular, in the words of Michel Balat, the question of the subject and the otherness of being inseparable.

It reaffirms the need to work on institutional framework, giving priority to respect people and their symptoms. The identification of family law and their child based designation of the place individual (child, parent institution) and its limits, each can speak from their places and not in lieu of another.

The institution appears to be a forum where the events that occur to symbolize a "continuous narrative development" (J. Hochmann).

differentiated and articulated the events of every day can be put into history and be a bundle of stories where the child will be taken. Whether we talk to people psychotic alteration of the "factory of saying" as Jean Oury or "tension within the narrative" as Jacques Hochmann or, as Francis Tosquelles a "collapse of transcendence," the level of work performed, it is the same thing, ie return to the child narrative skill. In other words ... ability to symbolize. "Putting words on ... "They say Guénouvry Center.

It is also necessary that two conditions are met: first, that something is happening in the institution, on the other hand, places and times where there might be something that framed, identified, located. Therefore stress the importance of spatial planning and rhythm that makes this possible word. Several institutional bodies with children and adolescents structure the days and weeks: time of reception and morning news, the times of choice and enrollment activities, counseling of children.

Remember this: already in the early twentieth century, Hermann Simon, German psychiatrist of the hospital Wartein (asylum Gütersloh) stressed the importance of involving patients in improving their environment life, saying he had to constantly deal three evils which they were threatened and against which the fight was therapeutic: "inaction, the negative atmosphere of the hospital and the prejudice of irresponsibility of the patient himself," unfavorable atmosphere that requires both understood here as the absence of links coupled with a deterioration of the living.

This atmosphere, word banal, Jean Oury sometimes speaks of "surroundings" is everybody's business, children and adults. Work atmosphere is, in fact, deal with everyday life, is to emphasize the essential of everyday life that we convene in continuously or in other words: it is attaching importance to life back here through the day.

Dealing with everyday life, it is mostly trying to make each moment shared an event (the preparation of meals in the kitchen, fill the water tank for the horses, picking apples before that they do not rot). This presupposes that a team of initiative, inventiveness, but in a strange dimension, not on command, not through a "treatment program" evaluated, but something that can be in control over what happens, engaged and surprise.

must be a "moral necessity to consider that there is a place, it takes place, not merely to discover, but tirelessly to build: another scene."

The institution, in supporting the person with psychosis in support of institutional psychotherapy, must always insist on the conditions needed to ensure that human groups, those treated and those who care, can continue generate spaces for dialogue and exchanges. Gentis Torrubia and said that "a principle Fundamental institutional psychotherapy (...) it could be is a methodical unveiling of the truth ", taken in the sharing, exchange and meeting.

Part II: Resistance of fireflies? Guy Arthur Rousseau Association Continuo Ostinato

"It's a time (in modern times) where the" perfidious advisers "are in full glory bright, while the resistance of all kinds, active or "passive," become elusive fireflies, to be as unobtrusive as possible while continuing to send their signals "

Georges Didi-Huberman. (The survival of the Fireflies)

Transmission can she be exposed to the light of governance, without the risk of obscuring the glow of a humanity that called?

resistance that requires shade can she go out without clear, transparent, its recognition signals?

These paradoxical questions that arise here in Montpellier, chaired last year, the creation of the association "Continuo Ostinato, ethical and clinical speech institutional, association founded by some of those who, like Francis Tosquelles can testify that the mere assertion of the value of human folly, is itself now an act of resistance.

mail this singular experience of a "Bonneuil in the country, land of refuge for children expelled from the social bond solely because of their strangeness, the very ones that our deafness stigmatized as" hot potatoes " , involves surveying the conditions of living together, talking beings. Indeed, the words which the navel is connected to the unknown, are, like fireflies, for leave darkness at risk of disappearing. Therefore continuo ostinato, music composition process, stubbornly repeating his formula, and creating a rhythm that would support any movement improvisation, is he, foremost, the involvement of this "knowledge who do not know "in the words of Maud Mannoni.

In this, the reference to psychoanalysis, his experience of the emergence of a word other, guided us, knowing that the main engine is specifically ... Resistance!

It is from this conception of a " speaking being "pegged to the language that you can hear echoes of the resonance of politics and psychoanalysis, as an experience. It is resistant to herself in the autoimmune process, as reported by Jacques Derrida, and his ability to hear beyond the words, invocations of madness-is an index (the last may being of our societies to control weight), a singularity index of a subject parasitized by language.

These are the insights from the experience of psychosis in relation to a location in memory, time and pace that are causing the establishment of the association continuo ostinato, devoted to the transmission.

A place in a vacuum.

But let us, to illustrate, this story (as Gilles just recalled) and that is the "survival of the fireflies'

The first concern when I arrived, ten years ago, as director of this small institution, born of the recognition of the widening gap between two opposing worlds: one opaque, archaic words and in danger of extinction, the other transparent and overexposed by the sovereignty of knowledge without fault: On one side protection and capacity of the folly of children cared for without discrimination, be sentenced to a decline in its shade to survive, on the other, the calculable radiation of knowledge, upsetting the medico-social field by a substantial body of legislation attached priority and for the good of all, economic rationalization of the sector. The time lent itself to scientific discourse disdaining the common decency, this knowledge from daily meetings of all.

As soon as I arrived, a representative of the administration-with relevance, no doubt, and with reference to current standards - had tried to force the institution a relocation to the outskirts of the city, on behalf of "the end time of jams in the Cevennes" (sic). Similarly, the architect, the undisputed expert medico-social environment, which consulted to consider the renovation and retrofitting of old buildings of the school-communal "our school, as said, the children found in pride" - said he had to shave this "Grandma's jam," based on the techno jargon of the modern scientist.

Their imperious tone immediately told me that to survive, it needed accompany the mutation while only losing nothing on the principles of an authorized practice, referred to the history and experience of psychoanalysis and the movement of institutional psychotherapy:

-D 'first save this place -said, the old school in the republic entered into the life of a small village community, coupled with a center of family carers (eg nursery!) living around and not only trained to cover these children but also and above all, able to live with them ...

-Then, continue to provide a blank space civilize to live in their own way, avoiding as saying Freud tyranny of suggestion, in a warm enough space to house the mental elaborations that are manifested by symptoms or by speech.

-Finally, consider the fragility of the vacuole, generating careful attention by the Other, and strong, therefore, referred to managerial expansion.

A language that escapes.

But the main shock damping was, first, that of cultures in conflict simply because of changes in the language. Should he choose between the size symbolic recognition of its role as the other, and its manipulation tool that is becoming the communication?

However, the management newspeak, devaluing the floor stripping it of any ambiguity, uses the words-quality assessment, transparency, traceability, risk management, precaution, performance etc.. armed with their double agents, indicators, as signifiers of the occupation of a territory. Objectifying the evidence beings as things are, moreover, its healthy carriers who spread his poison in the newspaper, at the very heart of madness.

It took

convince the majority of a team engaged in the practice of symbolic of the need to write a project that follows the movement to reform the medical and social field but without saturating the space and time. This was the first time an act of resistance: Do not give up the empty words and they encircle. There was the design that we did our work carefully, referring to a theory of psychosis irreducible to any reason accountant.

In the process of humanizing frailty requires political scene, tying the language to space to allow separation between self and self, between self and things. The center Guénouvry, basically, has always serves as a kind of 'sounding language "in Lacan understood it, saying that we should not confuse the issue with his claim.

But the publication of new laws of health and social sector was also an opportunity to get out of a sterile negativity: I personally remember the words of FrançoisTosquelles in the 70s at the time of relitigation of the 1838 law "because the doctors did not know how to interpret and use it as protection patients it has now become obsolete. " Rather than perceiving these laws as instruments desubjectification, he had to seize it as benchmarks in a dialectical relation to the questions they pose. (User rights, family law, child-centered institution, individual project and citizenship, which are nothing other than editing of what has long been questioned in our daily practice).

One theory as necessary fiction.

Knowing that the existential experience precedes and guides the theoretical development, it was necessary to reconfigure the future based on our fundamental principles: Hosting rather than assume, without stigmatizing strategy désanimation, or destruction of the meaning of these "Unknown wearing of absence".

values,

- co-re-birth (the symptom as human quality)

- sharing (sharing our teacher said Pindar)

-exchange (acceptance limit on opening otherness), do not conflict with the law, but with the standards that the deconstructed.

There is no objection, for example, to place the child the center of the healthcare institution, if the center is designed as a real empty space, reserved for "His Majesty the Baby", as proposed by Freud, backed up by a third party that exists prior discourse as it includes the subject in language, even before birth, and may refer to a direction that recognizes the symptom and not serving as a call as manufacturing defects.

This unique approach can not be in a favorable atmosphere, as is often said Jean Oury. But sympathy and good intentions are not enough to meet the psychosis and autism, because the contact is always at the most archaic. This requires a commitment, assuming the dimension of living with, coming into conflict with the recommendations of our technocrats obsessed by the distance necessary for health assessment of the Other.

In our practice with psychotic children, the framework is to say that Freud spotted as the conditions of waiting believers, backed the transfer may be without the dialectic Closing-Opening . It requires the invention to make way for an application, a "place that stands between man and the unspeakable abyss, a place that surrounds and limits the unrepresentable giving consistency representation "

Indeed, the experience we had with these little men, has always shown that their questions do not ranged on the side of the identity of who am I? But rather the concern of a place: Where am I? Invariably followed by another concern: is there someone who can answer a presence (- no), in this place? "

From this point of view, the difficulties encountered with families is exemplary of a political debate to be conducted. The language of management who now lives like everyone else, mask the legitimate place of conflict and its denial. The law, for example, plans to include parents as clients and partners in the process of care, putting them, if taken literally, in this paradoxical situation of having to express a request, while located on the side of the answer.

Y-he contradicts the psychoanalytic approach to psychosis?

Yes, if you are not able to make room for a forum for deliberation that allows for dealing with conflicts. We can in no way evade the sensible presence of parents and their fine perception, despite sometimes the pain heightened by a narcissistic injury. Note that the law leaves from the expression, often implicit, of a request to re-co-childbirth.

Since I took office, the first question I had to deal with, refuting the insinuations or slanders of the time that reinforced the rigidity of a cut-child families, inherited from an interpretation awkward position of Bruno Bettelheim. In the prosecution of parents feel guilty, only our daily practice could provide an ethical response.

Should we work under the aegis parents, or their positive participation in listening to questions asked by the child? Examine some of the terms of the law does not oppose, but provide a gap, a distance co-creator, which could be summarized in the formula in which everyone learns, addressing another, and this time under the umbrella "work of civilization": If we support the parents in their questions, they are the natural guardians of the child psychotic, he is the guide of our thoughts. This, indeed, is nourished by thoughts, perhaps now inaudible, so certain words are taboo: So this sentence reported by Dolto: "God does not want the doctor to heal me because my mom did that to live."

A memory in the breach.

Another question that was posed, that of memory and history which are said to be in crisis. Everyone knows that the great masses of machine management, eliminating the position of enunciation, addresses the unique people to discredit their word. "The first one who tells the truth will be executed," as the song says. We know what happened in the contemporary discourse of the rich experiences of Bruno Bettelheim, Maud Mannoni or Tosquelles Francis, to name a few.

The communication strategy in three stages, is similar to the mechanism of foreclosure: 1 - eliminates personally (by devaluing its position of enunciation) who dares to put forward ideas dissident, 2 - those are recovered these, up to and including the drafting of new laws, then, 3 - it suggests that there is no story, or rather it is a worthless fiction.

But the culture of continuous questioning of places and their history by the team Guénouvry helped keep alive the memory of his sources. Maud Mannoni fulminated it 40 years ago, against the design of a deficit and refused to compensate, above all, the fate of a contemporary new segregation, refugee statistics behind bars. Because, she said: "at the heart of each of us, there is room for the rejection of the insanity that is to say the rejection of our own repressed". Rejection of the repressed, which opens on psychosis. Again, a comparison is possible between the contemporary desire for transparency and psychosis prey to the lack of missing one another and creating a being without limitation to avert, in vain ... the anguish of the void!

To continue obstinately to weave the thread of a place where rebirth or a place to live, a day named for a place that was organized in autumn 2004 on the theme of mutations of the social bond, with the intervention of Jean- Pierre Lebrun entitled: "Instead of emergency in question." Not only does it gathered, the land of three rivers, a rainy Saturday in November, more than three hundred people, but she also managed to bring together psychoanalysts of all persuasions, in a debate with new entrepreneurs in medico-social environment .

This sudden recognition was not without danger: the overexposing intimate light work, actors do not they risked blindness in lighting, threatening, those who know about the Other, as well as that, exhausting, those who invest their energy in the infinite quest object?

But is it not the destiny of desire transmission whose engine is nothing but a mixture of conflict, resistance and repression that the speech techno meticulously tries to erase?

Such were some of my thoughts born from the culture broth of ten years of experience with the care team Guénouvry center.

A place to pass. They presided

these ideas, the creation of the association Continuo Ostinato, designed, too, as third place, concerned by the issue of transfer, walking through the dark, instability on a wire, when at critical times, opens and enlarges the gap between past and future.

During these years, we met a few Sundays a year, friends and loved ones affected by the analytic experience, to make a difference and share problems in these institutions was said once, structured like a language, but submitted today to the systematic management of health and social sector. Face to face meetings, as Levinas writes, when the face transcends the illusion of the image, in a bucolic place, named the rock pond that we were tempted to write with a t.

It is, therefore, after leaving my office (over the age of retirement) and have tried to ensure the uniqueness of this place and say, we have decided to establish formally the association continuo ostinato: ethics Clinical Speech and Institutional ", supported by principles drawn from past practice: create an empty space, enough to allow hospital without too many obstacles, the exercise of the narrative.

This space is intended meeting place in small groups. He has no desire for expansion. It is intended to accommodate those who, whatever their specialty, are concerned with a reflection on the idea of an institutional clinic. It is inspired by an atmosphere made of trust and sharing in a commitment to providing free thought swerved to avoid the economic pressures that lead so often rebel employees.

We discussed (the website) some operating conditions continuo ostinato under an ethic of subjectification:

- requirement for an ethics of care in speech, in reference to analytic experience.

-symbolic affirmation of a place, third, home to the recognition of the value of human folly.

- legitimizing the practice as "metaphoric competence" refers to anyone with experience, that is to say a word alive, animated by a bond to the concrete.

- acceptance of time and rhythm needed to develop any psychic on a par with those whose words are overdue.

- Affirmation of respect for differences implied by those places from the genealogy and history.

The main objection to this development, to support the charge of maintaining the wire passeism worn tradition. Manichean discourse practices say leaning against the real progress of science, opposed to the practice say reactionary, driven by signifiers of tradition. Gold, the stigmatization of these practices is combined with the current discourse to discredit socially analytic discourse itself, in a movement for self-reporting service.

While he is risking the psychoanalytic experience in extension, while not yielding on principles underlying the act.

think the crack in the world forbidden to reject a ruling, the signifiers that speak it, when moving from one side to another is done with their nets. For this reason we must be vigilant about the conditions of the transmission, knowing what we pass, first and foremost, what we are and what limits us.

Pascal Quignard wrote "What is transmitted is unknown with what one understands."

Its formula tells us the vulnerability of the processes of humanization which coincides with the process of symbolization. It is by repressing the signifiers of the ferryman that can be appropriated for use ourselves in a unique style.

Under these conditions, continue to think, in the shadow of the work of civilization is a way to recognize and support the fragile position of enunciation.

Testifying and forward are not they synonymous with survival, meaning of a passage that, for my part, I prefer to that of resistance?

Between Memory and Desire, Anna Arendt spoke of the diagonal force, born of the combination of geometric and non-withdrawal withdrawal.

I quote in conclusion, what says Georges Didi Huberman:

"Fireflies, it is up to us not to see them disappear. Now we need to do this, assume for ourselves the freedom of movement, the suspension is not retreat, the diagonal force, the ability to show plots of humanity, the desire indestructible. So we have ourselves - back from the kingdom of glory in the breach between the past and the future - become fireflies and reform by the desire of a community, a community of light emitted, dances anyway, thought to be transmitted. Say yes in the night crossing lights, and not merely describe the failure of the light that blinds us. "

able to say yes on the night of the darkness shining, requires not to mention other signs of humanity that reveals what the great light called symptoms, to better eliminate them.

Was it not urgent to risk the crossing, that is to say risk, in the shadow of the language, the testimony that recipients are free to our message heard, including their knowledge, and this, by not "giving in to our desire."

Implantation When Period Is Due

Variations on the theme of Peter Pan by Marie-Christine Hiebel- Barat

At Blois Day organized by the Association Psypropos held October 23, 2010 on the theme of Childhood (s) Monique CHASSAGNOL us reveals a Peter Pan character far removed revisited by Walt Disney.

To get acquainted with the original of this imaginary child who would not grow, I began first reading of the text by James M. Barrie, the creator of Peter Pan and history of his adventures.

This reading has inspired me a few quick thoughts that I have given the name:

Variations on the theme of Peter Pan.

The Story of Peter Pan is that of a scandal: the scandal of the death of the author James M. Barrie, met suddenly in his childhood, when his older brother David died the day before his 14 years of an accident skating. Barrie 6 years. Her mother locked up, prostrate in his room for months on end. To regain the lost maternal interest, try to alleviate the despair of his mother and his own guilt of not being liked, James begins to resemble his dead brother: "Adult retains a youthful look, a child's face and does not exceed the size of David when his harvesting1.

Because it destroyed forever in the physical dimension of the link body, the body heat and smell, voice, sound not singular, smile, and hope associated with it death is a tragedy, which seeks to be overcome transformation affects the people charged for missing not only continue to love those who remain alive but also rediscover the ability to love other beings again.

Mourning a loved one requires to be ability to take on the precariousness of life and life's precariousness of all things, not to hate that ephemeral existence, feeling betrayed by the passage of time and removed at the discretion of things happened that we want. Mourning's presence not to take refuge in a shell where others will now take up minimal space, reducing the bonds of attachment to that necessary to survive the loss rather than live and desire.

Restrict the vital need to help to survive. Nothing more, especially anything that is 'more'.

Oblivion is to the account of the vital. Memories are sometimes yawning chasms that must be protected to avoid getting lost in the maze of underground melancholy that Peter sees sparkle in his eyes blue forget-me of Captain Hook.

This world of impossible mourning, world arrest - death is the world of Peter Pan, the child teeth 'final' as much white beads that will never fall.

"His dreams were more painful than other boys. For hours he could not escape these nightmares where he moaned piteously, and, in my opinion, should be related to the mystery of his existence.2 "

But how wish to grow, to grow facing the impossible representation of the death of others and the prospect of nothingness of its own demise? In some situations too difficult, a child can not manage alone in the radical absence of any guardian angel, in the absence of the meeting of language that humanizes chaos it faces sharply. Family and chaos of death of David, in addition to the child James Barrie loss which is peculiar to the maternal interest. As a sanction to be alive in Barrie which develops an intense feeling of guilt for not having been capable to keep it. At the time of the tragedy, James 6 years, ie more or less identified the age of the resolution of the Oedipus complex, where children are open to other love objects as their subject of first love which is the mother.

The Country of the Imagination, where Peter finds refuge is not a world where there is humanized by a flood of words spoken by characters beneficial understanding and caring. Instead sadism is king. Nothing should change the established order. And especially not the rule in which strictly prohibits Peter lost boys grow. Compliance with the regulations is Peter himself who takes care of removing other formalities and without exception the boys who "seem" to have grown. The island of lost boys is the trap of the same, timeless, there are no secret passages to discover, rituals to overcome, no track on which to venture experience itself, and where one leaves the battle with the angel may be lame but mostly grew up and cleared of links to primary oedipal attachments. The tale is not.

This is not the fate that Barrie, the literary father has chosen for Peter Pan. Its role is not to help the living to deploy to a future time. Its role is to watch over the dead children to accompany them a little way when they die, so they do not fear. The existence of Peter is related to time off. Its passage through the living world, he leaves behind him only a few leaves. It is sometimes seen on the faces of some mothers, mothers who may have lost a child on the face and also women who have no children. Sad, dull eyes when suddenly the light of internal and external world is reflected more.

In the story of Barrie, the countries of the Imagination, a country of Nowhere, Never Never Land, is a travesty. Repeat it in the real losses and abandonments repetitive registered in advance where the finitude of the human condition dictates a law to live with each other immutable, static, motionless.

work writing Barrie is not a work of mourning which opens within the meaning of life. What would need to enroll the required symbolic dimension to exist, absent the strange play for this so-called young audiences, originally written for the stage, off stage without another scene. Imaginary closed, no symbolism, nothing remains the real inarticulate, invasive, as it embodied the more primal: the reality is unacceptable.

Learn by trial Aeschylus said, like Abraham, the ancestor common to all three monotheistic religions, learn also the sacrifice of his son seems to require that YHWH and voluntary servitude by which the patriarch of the Alliance is prepared to make.

Overcoming hardships, in the confrontation of loss and mourning, going to be any language in the process of symbolization. In his absence how to move toward you?

Peter Pan stands in avoiding the tragedy latent intrinsic to the human condition: "I heard my parents talk about what awaited me when I'm a man, Peter explained softly. (We felt very agitated now). I never want to become a man, he cried with véhémence3.

grow is to grow. Under what conditions? Able to maintain contact with others, and those around me that matter. We can not grow, ie, that we humanize the presence of other humans with whom we interact. It is learning with the help of our environment for new ways to enhance our autonomy, and at the same time, the necessary abandonment by the same people who helped us.

These conditions are absent from the adventures of Peter Pan. Looking at her two year old daughter picking flowers in the garden, Ms. Darling writes: "If you could always stay this way! . But Wendy is not Peter, the girls agreed to be convicted because they naturally turn condemn those who give them life, "henceforth Wendy knew that she would grow." What Peter, their captain, to specifically prohibit the lost boys.

with Peter Pan, Barrie does no stage presence delegated to receive the distress of the child who can not grow, and to restore processing. Semaphore turning fool in the vacuum of the four winds like the sails of a mill, lost chick fallen from the nest like a bird astray, who panicked banging the glass. Peter starts to question his tireless search for an interpreter to hook his mutilated and who continues her vengeance, which continues to crocodile devouring appetite hook an alarm clock in the belly, the other lost boys who do must not grow on pain of being eliminated, Wendy and Tinkerbell, the opposite sex persecutor, who can not hear neither one nor the other that way. Then he de / channel his fury on ersatz others _ not by the encounter with otherness each other but with people in series, his band of lost boys, the redskins, pirates, basically interchangeable in a closed world and insecure, which requires constantly to be on the alert, closed die symbols where aggression is law and no externality does to pacify.

violence and cruelty indifferent Peter Pan are those of a boy wounded helpless, abandoned and helpless. Distress paramount. Desperate battle against Thanatos. Doomed to failure without a process of transformation of the primary hate being in the world without a guide, so Saint Christophe leading to Eros and the instinct of life, these libidinal energies that carry into bonds of love possible when the separation anxieties received, contained, carried on shoulders and other processed subside.

On Island, the weather is threatening, dangerous inexorable tick tock, tick tock "sound a little sheet that was enough to choke, but became more distinct as it is rapprochait4.

"The experience of light in the development process of symbolization" is Cléopâtre Athanassiou the title gave her speech during the same day Psypropos Blois in this October 2010.

"Light," she said about the history of Iolenta, opera by Pyotr Ilyich Tchaikovsky whose brother Modeste wrote the libretto, which we will mention here is that which arises in the soul when one understands that we have not hitherto enjoyed, and that love that we discover its plunges rooted in loss and bereavement. It is through this suffering that is happening all symbolic transformation.

light of the three Dresses Donkey Skin, by Charles Perrault tale written in 1693.

The light that already takes place there under the ugly and dirty donkey skin. Dresses and light skin ass are linked with each other. Nothing exists without being already there, ready to spring into the open. The swan in the ugly duckling.

The source of light in a house are the windows first. And windows are essential as places of passage between the world and the world of Peter Darling, privileged thresholds between life and death that are going to risk crossing the children to get an answer to these questions usually concern a child: what is there after death, where do we go after death, critical questions that parents can illuminate a " true "great person to know.

At the end of the story, Peter takes Jane's daughter Wendy to Never Never Land to do the spring cleaning. Wendy in turn became wife and mother, look fly, "the last vision we have of it, writes Barrie, the watch at the window, watching the children away into the sky until they are not larger than étoiles5.

There is a flicker with Peter, one of the fairy Tinkerbell, no larger than the hand because its growth is not complete, always escorted by a halo of light and a silvery tinkle. But the magic ends there: the seductive Tinkerbell is a sweet fairy emerges from the slopes of meaning. It is a jealous little fairy that does not hesitate to lie to kill her rival. Moreover, her real name is Tinkerbell-the-Retamas. This means if "Clo" is beneficial and how much behind this character hate any female figure is revealed. Beware Bell! Beware of his charm, his smile, his hugs, gives the least of all your trust and treachery is at the end of the road. Other sex never like forever ... the attentive mothers' capacity for reverie, which classify the night thoughts of their lost ones, who support these wild thoughts and offer them a form allowing them to quietly find a place in time daily, one day look away, leaving stray thoughts invaded the whole space becomes threatening. Lost without their mothers, children, boys of course, are distraught, delivered to bizarre thoughts and persecutory invasive source of anguish to the height of the guilt felt, refugees on the island of the Abandoned.

After David's death, the grieving mother has turned the eyes of her surviving son, lost in his suffering, prostrate in his room, leaving the young Barrie really fall, as Peter Pan will be tempted to do with Michael during their high-flying journey to the Land of the Imaginary. ;

We know that the pediatrician-psychoanalyst Françoise Marette Dolto know a drama of the same order with the death of his elder sister in her twentieth year. In his grief his mother, who will remain several days without speaking to him, accuse him of failing to pray as she should have done to save his sister Jacqueline. Françoise guilty to 12 years, guilty of being alive, not to be dead instead of her sister. Paralyzing guilt she testifies and it will come out later by the work of a company with psychoanalysis Laforgue.

How to help a child recover from such a curse tongue and allow to foresee that the curse was may not be the truth? Stabat Mater.

"Never," said Dolto, I would become a psychoanalyst without upsetting the mourning for all the family economy (...) and if I had not known what pathological grief of my mother, the emotional suffering and distress of my père6 (...) ".

Melanie Klein formulate the concept of "depressive position" of the baby as a result of the severe depression she experienced the accidental death of a son.

"When the first of all baby laughed for the first time its laugh broke into a thousand pieces sautillèrent on all sides and became fées7 "said Peter to Wendy. Shipwreck of birth: fragments, dislocation, dispersion of the breath of life, critical crack, crystal shattered. Sacrifice of life which also exult in laughter: prohibition to enjoy life's pleasures, to experience happiness. Castration guilt and deadly. The shadow of death extends and covers the life of the monochromatic color of stereotypies. Mourning impossible in the absence of a "liaison work in a symbolic assimilation épars8 pieces." During performances

in 1904, Barrie will applaud the audience, driven by Peter who exhorted them to clap their hands, demonstrating their belief in fairies, Tinkerbell saving in this way and allowing the show to continue. Circus games somehow profane resumption of the Gospel scene where at the request of Pontius Pilate, the crowd gave Jesus of Nazareth's crucifixion.

But the great danger, the danger of all dangers from birth it is the parents themselves never ceases to tell Peter to establish its full power at the height of infant distress: mothers whose carefree boys fall from their cribs and then get lost, fathers of future accountants who weigh schilling life or death of their offspring, as others calibrate fruit or vegetables will live or die according to the bill! Infanticide parents who devour their children helpless as the crocodile lurking around the island to eat Captain Hook.

How in these conditions relate to build an ideal that can push you forward? In history, it is definitely impossible when must first save himself by mastering the situation and Peter Pan to abandon her parents. Rather flee immediately know that the intolerable suffering of imminent death hanging over all bonds. No turnaround is possible. No boy lost no one dares to talk about his mother in the presence of Peter, "the captain had banished from the conversation about what he said stupide9.

So he thinks he killed Wendy, The Guigne abused by Bell laments: "Yes," he said gravely, it was I who killed ais. When the ladies come to visit me in my dreams, I tell them: "Little mother, beautiful mom! . And when at last one of them falls for good, I'll kill her! 10 ". The ideal mother is not saved. Barrie losing his brother lost his mother. Peter Almighty who abandons his mother, object of displeasure from his birth, thereby causing irreparable pain, James Barrie won a triumph over death. This is the victory of the hatred he bore for that which has fiercely let fall.

As for the father figure is a shadow droll groaning on his plight: "So Mr Darling burst into tears and the truth came out. He was also happy to keep it, "he said, but could, in his opinion, ask consent, instead of treating it as a zero under his own toit11. Even Nana, the dog newfoundland very staid, Acting Nurse Darling children, has no admiration for him, besides Mr Darling knows it!

must say that to punish him for having committed Nana, on the evening when children are gone with Peter, Mr. Darling moved into the niche of the nanny dog telling his wife: "It is the my rightful place!

Death is often associated with shadows. The shadow is still without a remainder that terrifies.

How are worrying in the dark, the crooked shadows of trees in the forest for Snow White and Little Red Riding Hood.

At beginning of the story, Peter Pan has lost his shadow. He returns home in search of the Darling family. The narrative is not a beginning, a beginning, but immediately after.

Ms. Darling recalled the existence of Peter going back in her childhood, when she believed he did exist. She already knows when he lands again. She has already seen. It has already come. Today, reasonable and married, she wonders if it is real. But it can not lie long she knows the answer: it is asked to kiss the corner of the delicate lips of her own mother she never managed to take. The death of Barrie-Peter and their mother met her long ago. Ms. Darling knows all the warning signs that cause a scare in it soon. And Mr Darling, the father can do nothing against these signs, that she knows it too. In the face of death announced, the father has no authority, no power to protect her children. The image of the strong man does not face of death, she vanishes as soon as death occurs. It is finally more than shadow of himself, a loser by which anything can happen at any time.

Ms. Darling lights the night in the nursery, "the pilots are the eyes that the mother left behind for protect her children. " But for the author, pilots are no more reliable than other protective parenting and off quickly when they become tired. Then the windows open and the children go off.

"At Candlemas, writes Pascal Guignard, we had it blessed by the priest at Mass candles. It rekindles the candles each Once the storm raging over the place. These are the very ones we place at the bedside of the dying. It takes time help when the weather gets déchire12.

dimension of Good and Evil is absent from this narrative. The question of the way is indifferent to Barrie and the Darling family. As well as the question of morality. The dominant figures in the report of them is the swing between idealization and devaluation, in all situations.

course writing is lively, upbeat, cheerful in appearance. But what she says behind the mask theater is a different story, both singular and can be shared by all human beings, perhaps therein lies the immediate success of Peter Pan during periods of Christmas in England since the beginning of the play.

Barrie gave life to the feelings that assailed through the various protagonists he invents. It tells in pictures the existential turmoil that David's death has caused his family and the child being psychic construction that was him, James Barrie, at the time of the tragedy. His story testifies to the determination of these shocking events in chain the disappearance of a brother and eldest son, the reversal of maternal emotional attitude, the absence of a restoration soothing language. Carente and father, father probably disoriented. A disaster for James Barrie to 6 years in building bonds of attachment to parents first, then other people in adverse environmental conditions to establish trust and long-term stable relationships. Splitting the primary internal world still fragile, unbound to resist aggression from the outside world and the abandonment of beings who have for him in his becoming human. Abandoned, dropped, the feeling of persecution takes the upper hand in all aspects of daily life to which he must face alone. Internal chaos, undermining of trust in others, the ground disappearing, cracks underfoot, is cracking in the gaps that might at any moment to engulf.

Peter Pan is the tale of suffering: suffering constantly seeking redress of a child whose love of the mother was absent one day suddenly:

"When Margaret (Jane's daughter) grows up, she had a daughter, intended to be to turn Peter's mother, and things continue as well, as long as children are happy, innocent and cœur13.

1M.Chassagnol, N. Prince, I. Cani. Peter Pan, mythical figure. Editions Autrement. 2010 p.15

2 James M. Barrie. Peter Pan. Flammarion Librio Imaginary No. 591. 1982 p.101

3 Ibid.

p.25 4 Ibid.

p.48 5 Ibid. p.140

Dolto 6. Childhoods. Threshold 1986 p.66

7 James M. Barrie op.cit p.25

8 Jean Oury. Psychosis, institution, death. Hermann Publishers 2008 p.17

9 James M. Barrie. Op.cit p.45

10 Ibid. p.51

11 Ibid. p.131

12 Pascal Guignard. The boat silently. Editions du Seuil 2009 Chapter XLIII p.129

13 James Barrie. Op.cit p.140