Wednesday, November 3, 2010

What To Salvage From A Projection Tv

Organization of psychiatry: Abstract History (Continued) On the side of children

At the entrance to the main aisle dating back to the administration building, asylum Fleury-les-Aubrais near Orleans , stood on the left two large buildings rather austere bearing the names of Bourneville and Seguin. These buildings had allowed the Centre for Development of children whose youngest were sometimes less than 5 years. Their little future in the sun, it must be said, was going well "for life" marry the layout of aisles of the hospital, flag flag until an assisting wrong, their bodies buried in the cemetery of Insane in the park, north edge of the forest.

Since then the buildings have been converted in the 1990s in the Visitor Centre for the Elderly (CAPA).

Bourneville and Seguin: Behind these names, to press the anonymous crowd of kids with shaved heads, abandoned to the dark night of idiocy and backwardness, held in the emotional misery who seized with the evil from birth, often without access to language, subject day and night to harsh treatment and law enforcement community, all gathered in one exclusion in the human world, freedom of movement, running, jumping, playing, loving and being loved.

Recall that in our history the child beggar come a long way:

In the 1630s, Vincent de Paul is alerted terrible conditions in which children "abandoned" are supported. It establishes regulations for the care and placement of these children and sets strict guidelines for the recruitment of nurses. His work will be recognized and formalized in 1670 with the establishment of the Foundling Hospital.
Abandonment, which was held at the door of a church, a business in the "tour" of the hospitals, would perhaps, a more structured system ever so slightly, the child and raised to adulthood. There
the eighteenth and nineteenth century 5 000 to 6 000 cases of children assisted by a year in Paris.
The "tour" is a recess in the wall that lets in the anonymity of file infants. I remember that in the small school that I attended, rue de Clichy in Paris, the Dominican nun, who was in the box under the porch, was also called in the 1960 Sister "doorkeeper."
A century earlier, around 1860, the Foundling its name to Hospice of the children assisted. The school is open not only children found abandoned a few days in transit _ to the Hospice before being placed in the country, but also children in temporary storage. Gradually, external consultations are implemented and the institution begins to receive sick people from outside.
The nineteenth century will bring for both large children's lot of hard labor of any kind: industrial work, working in mining or agricultural work, harassing work anyway, and the attendant drop in numbers, poverty and improperly combined delinquency, sentencing to prisons of children abused by adult society and so on. ... In general since the late Middle Ages, the plight of children identified offenders near that of the adult prisoners to which they are mixed. Some were sent to penal colonies responsible for their agricultural rehabilitation.

Edouard Seguin resumed the work of Dr. Itard who collected in the 1830s, Victor, the wild boy of Aveyron. Seguin is noted for its methods of psychomotor rehabilitation and counseling. He was appointed to children labeled idiots of Hospice Bicêtre before emigrating to the United States. His ideas are the source of teaching practice of Maria Montessori. But they already earned him the opprobrium of his fellow doctors ...

Désiré-Magloire Bourneville
, neurologist will in turn continue to the hospital of Bicetre Seguin's work with the special area for children and idiots epileptic hospital of Bicetre in which he was appointed director. He will also lead the Valley Foundation. The idiot "who n'ad'existence by which dissects the speech, or the look that pushes the" humanized with Bourneville. The idiocy, which extends the knowledge ceases to be a catch-all. Large and progressive politician, Bourneville advocates for organizational transformation of the asylum for the isolation of the idiot and getting all those whose situation does not justify the internment asylum. But he also will face the powerful brakes normality property for thinking that these degenerates of all sorts were a "no absolute social value."

I read (somewhere) that Professor Mises, renowned child psychiatrist, was very moved to see by reading the biography of Bourneville he had taken over the same fight one hundred years later!

Regarding the field of childhood, 3 public actors are involved: Justice, Health, Education, about crime, their common denominator. Their relative importance depends on the political orientation of the moment: Justice through the qualifying offenders to identify troubled children and violence has largely dominated the period before the Popular Front in 1927 with the establishment of borstal .
should still not forget the importance of education marked by the Jules Ferry laws in 1881/82 which established the school secular compulsory and free.

However the terms used in legislation of the early century are eloquent on the moral and social development at the time focused on children in difficulty: the law of 28 June 1904 on the education of the pupils' difficult and vicious of Public Assistance, Act of April 15, 1909, relating to public education of "handicapped children". The notion of "Delinquency and child perverts" dominates the reports that the company has with the children in need, children in severe pain. For them, the more often only answer to their "perversion": surveillance and repression, surveillance and punishment, often cruel, as in the prisons of children whose young prisoners revolted sometimes. And Belle Isle during the summer of 1934.

same time during those same years, an awareness that there is a special danger develops under the impetus of some judges. On March 13, 1911, the prison administration left the Department of the Interior to be attached to the Ministry of Justice. Education about the arrest, it will become an executive self-oriented rather than punitive, but educational in 1945: to ensure the care of juvenile offenders and protection of those whose future seems compromised because of educational deficits and resulting risks to their education or their physical health.

Especially in the early twentieth century Vienna, Austria, Sigmund Freud devotes one of 5 Conferences, the fourth lesson on psychoanalysis (1909) to the infantile situation. Three Essays on the Theory of Sexuality were published for 4 years and the famous case of Little Hans, an analysis of a phobia, is published in the same 1909.
In this movement, still in Vienna, Austria, August Aichhorn, teacher came to psychoanalysis, working with deprived children, abandoned and delinquent it hosts in homes which he is the director and whose work and life daily practice is a psycho. Then he moved to the firm in 1923 and family counseling practice involving parents and children. Freud sign his principal work Youth abandonment. Aichhorn is a pioneer and innovator way ahead of the joint field office with psychoanalysis.

In the field of curative care, Freud will have two direct continuation of Melanie Klein and her own daughter Anna Freud. They have both contributed, and Freud pointed out in a footnote on page added in 1935 in his autobiography, to give the child psychoanalysis "a particularly strong growth."
Melanie Klein and Anna Freud helped with many others to improve the understanding of psychic phenomena, based on events that are the basis for the existence of every human being: life in the womb, the birth of the psyche sustained porting function and performing Maternal emotional body of the baby, structuring relationships with others through access to language, access to otherness and thus the process of humanization shared place of emergence of the singular human being like no other.

is in this context that the first service of Neuropsychiatry Infant-Juvenile (NPIJ) is founded in Paris in 1925 from the service of George Heuyer receiving precisely adolescent offenders. In 1914, Heuyer submitted his medical thesis on "abnormal children and juvenile delinquents." Within its service NPIJ, it now welcomes children restless, anxious, nervous, and mentally retarded offenders who are with the large field of handicapped children. The creation of child neuropsychiatry is a very important step in the organization of child psychiatry in that it will place the child in social and psychological suffering under the responsibility of health professionals about its future.
child psychiatry in the 1930s is marked by the continuing predominance of issues related to crime, which reflects the concept that is found in court records as well as medical : Perversion jerk. This is more of a social etiquette that one should clinically Ernest Dupré (1862-1921), holder of the chair of mental pathology in the Faculty of Medicine of Paris, associating his name for posterity to the notion of instinctive perverts. For Dupre, the constitution is devoid of perverse morality of birth. It is constitutionally, by nature, carried on drinking, gambling, sex. Liar, the child is incapable of any evil feeling, any emotion, and of course feels no guilt for his cruelty and devious. Dupre forged the image of a child whose any adult would have to be wary as always able to disguise the truth, on the basis of a physiological imbalance or constitution. Heuyer based on designs Dupre to define abnormal children he likens to delinquent children. This diagnosis
"birth" halo bias of medical discourse, makes it easy to stigmatize socially conveniently locate and remove the name of the general risk of infection to children "normal" well-born birth , so. It also social categorization as any political advantage to be fluidity and therefore extensible to other people that one wishes to separate from mainstream society on the grounds of their supposed dangerousness.

In a very interesting article, "Psychiatry thirties she can reveal the child? Jean-Claude Coffin reminds us of the link established in the late nineteenth century between epilepsy and crime "to make the assumption of an organic origin of criminal behavior. The association between juvenile and child has epilepsy and has thus built in the decades following, anchoring the perverse character of the young and young under judicial supervision in a neurological determinism. "

Despite this anchoring of delinquency genetic, hereditary, another design gradually gained ground during the interwar period: the child previously qualified for mentally retarded, or idiotic, could be achieved by pathology that does not fall within the disability, but a profoundly disturbed mental state. The origin of this stance amounts to medical Emil Kraeplin that at the very beginning of the twentieth century, had asked the existence of a state insane as distinct from mental retardation and which he called "dementia praecox". This posture is fundamental in that it helps to have a different look deficient children, who are considered capable of evolution and not trapped in static image and determined that accompanies the handicapped. Recognition of the other capacity development is the basis for the process of humanization shared already mentioned and as a corollary of the struggle against the notion of incurable mental. Obviously this new representation of mental illness has a direct impact on critical therapies for adult patients.

The NPIJ George Heuyer will be attached in 1930 to the Assistance Publique de Paris. Heuyer George, whose head is called clinical Jacques Lacan, is not himself a psychoanalyst. But it will bring psychoanalysis into the care of children, especially with the assistance of Sophie Morgenstern, analyzed by Freud and came to Vienna in 1924 in France, which develops the importance of children's drawings as a central modality of treatment. Sophie Morgenstern will Dolto, pediatrician, on the path of psychoanalysis.

Under the Popular Front, with Education Minister Jean Zay will take over the priority concerns in connection with Justice. Earlier in 1925, Henri Wallon supports his thesis of doctor of medicine devoted to the "stages of motor development and disorders and brain of the child" to be published later under the title "unruly child". Meanwhile, it provides a working class district of Paris medico-psychological consultation in the clinic and creates quite a place for innovative research and teaching as a Boulogne-Billancourt school for kids "having intellectual or characterological disorders. It also sets up a consultation with career guidance for children in need of working people.
In 1936, participating with the Walloon Minister Jean Zay, the introduction of new classes, practicing active methods and continuous observation of schoolchildren. In this regard, the precursor is already famous: Celestin Freinet implements in Vence from 1934 to 1935 a free school experiment. Children are mostly internal and belong to socially disadvantaged or families in need. "A majority of the son of Paris workers, social cases from Social Welfare, the son of teachers mostly come here for health reasons, and here and there four or five children from wealthy families arriving here confidently "(Elise Freinet, 1968). Freinet class is a class with co-operative workshops, a place where life runs the floor and the children like it there because they realize all the projects that are common to the future. That is its junction with the movement that will unfold in adult psychiatry in the 1950s: psychotherapy institutional. This junction will create the institutional pedagogy. Fernand Oury, teacher and brother of Jean Oury, who founded the clinic in La Borde, contacts Celestin Freinet in 1949. With others, it will translate to the school of cities by the middle of the great urban centers grow, the Freinet school campaigns.
the Liberation, Henri Wallon, professor at College de France, deposit into the office of the National Assembly a draft education reform which will never discussed but for which certain proposals will emerge gradually from 1946. In particular, it will propose the creation a body of school psychologists who, he said, must "come to the rescue of the child" or to help the child to "prove".

Meanwhile we are in 1940, with the Germans entered Paris.
Sophie Morgenstern suicide. Dolto continue its practice of drawing, the preferred means of coming into contact with the child: "One picture is enough for the children relate," she said. Designers invited to listen to it as the word of the child. Dolto eventually develop public consultations at the Hospital Trousseau. Further consultations will follow in other hospitals.
Myriam David who lost his mother at the age of 7 years, was deported to Auschwitz, where she survived the Nazi enterprise of dehumanization. Its discovery in 1950 of the seriousness and importance of the massive shortcomings of babies put to the depots of the Public Assistance of Paris and who die most often without recourse to their plight makes him take the path of the study, care and research on psychopathology in children: the "state of suffering of these children, their isolation, ignorance of this suffering by all professionals working with children is the second reason behind my desire to work in this area. For this was a disaster I had to live, that of horror and misery of this terrible experience of dehumanization ... "she said during the speech she delivered for 20 years in 1995 Care Unit of the Rothschild Foundation in the thirteenth arrondissement of Paris.
Bruno Bettelheim also the tragic experience of the concentration camp. He knows how an environment hostile to the extreme despair can radically a human being folds back onto itself, entrusts himself to his fate against which it can draw from him the strength to fight. He died in a state of radical abandonment. Bettelheim notes similarities between the fold fatal for some children and the decline of the so-called "Muslims" in the camps. It reaffirms its full and working with children suffering the relevant idea that if the hostile environment can kill, a supportive environment, reassuring, benevolent can save. Environment for its part, Winnicott develop the concept of good enough mother, just good enough, that is neither too much nor too little.

Rene Spitz, a psychiatrist, psychoanalyst, means by the term "hospitalist" extremely serious consequences for the infant of a deprivation of the relationship to the mother who goes anaclitic depression to a state with multiple disabilities without language, without standing and without acquisition of walking. The ultimate evolution of the Hospital is called the "doldrums" infantile extreme situation in which even survival can be achieved.

Tragedy concentration gives the dimension of the contact, an existential dimension vital, basic, indispensable to the survival of physical and mental the little man. In other words, the social environment, family, co-presence of other human beings endowed with language play a major role to be taken into account around the child at birth.

The baby is a person, famous expression Dolto. A human being, ie, a being of words, a speaking being (Lacan).
It is not only the contact with the biological mother is important. If the mother is absent, sick, busy or away, sometimes in prison, and the infant is separated from her, his need for emotional contact him remains indispensable to survive this separation. He must find in his immediate environment and everyday life, a substitute for the maternal role. That's what Dolto, a pediatrician and psychoanalyst, will introduce the staff of pediatric services in the 1950s by the desperate death very important for toddlers: "Take them in your arms every day, talk with them, put words on their facial expressions, grimacing, tears, smiles and death will no longer be the only way out of their despair. " Be for them "the good enough mother" of Winnicott, not the mother in the biological sense but the person wearing the maternal arms and surrounding the person is there under the circumstances to take the maternal role and takes care of the little human rights, neither too much nor too little, enough.

It was around this fundamental principle of contact, the maternal role and function of host that will gradually organize the care of children with mental health problems from critics and institutional analysis phenomena asylums. Institutional psychotherapy is not only a psychiatric adults. As fond of saying Tosquelles Francis, psychiatry is an art generally. Psychosis through all stages of life. And under the care, understood as the field of institutional, is to take into account also in the organization of the care for children.

During the war years, in 1943 Kanner and Asperger's after one year will describe children with severe and early in the development of their relationship to others related to inappropriate responses to situations encountered in everyday life. Their work will highlight the autistic syndrome, linked to the United States to childhood schizophrenia and infantile psychoses in France to a more general term, say so early.

A new spirit guide the clinic and the organization it needs: prevention. Whether the health of children, monitoring of delinquent children or family dysfunction, we affirm the primacy of prevention over punishment. It is within this context that will be taken orders in 1945 including the provision of educational activities in open (in reference to secure facilities). Professional bodies are created: nursery (August 13, 1947), social workers (including the degree of state in 1938 and an Act of April 8, 1946 will require mandatory to practice)

George Heuyer continues work begun in 1925. He was appointed Clinical Professor of Child Psychiatry in 1948, first at Children's Hospital, then at the Salpetriere. In his service in the 1950s, Serge Lebovici uses psychodrama clinical modality to allow a mental operation failed to find or create figurations, where the game stops working psychic. Psychoanalysis is, in fact, anything that promotes the game representations (such as drawing, a sort of equivalent to the dream).

theory pervert's constitutional falls into oblivion, contradicted by clinical research and the positive development of children identified as such with the new modalities of care. The crisis contains all possible. The diagnosis is often caused by errors in despair and the child and his entourage are reconsidered in the light of the change by a psychoeducational approach. The question of the meaning of the violent act for him who is raised and acts with it that of a symbolic law that allows people to live with each other and respecting the differences of each of the singular. In a very sensitive and simple, the film Les Choristes whose history Children of the "Fond de l'Etang" is happening in 1948 is very explicit constitutional deadlock of these conceptions and repression "action-reaction" as the only response to abuse of residents and especially the most violent of them in the role of the famous perverse constitutional runaway and inflammatory.

Fernand Deligny teacher whose teaching method is based on the Freinet said: "Everything was happening (in this property) as if the evil is a myth that psychiatric skin shell rather, would be made this particular fabric waterproof and expandable secret that any discussion of definitions and whose internal pressure (...) would be supplied by all sub-distillates pat generously atmospheres concentration camp. "

In 1948, Fernand Deligny involved with Henri Wallon and demand thereof, at the Laboratory of Psychobiology of the child in Paris. Here qu'auront place the same year the meetings of creating Great Cordée EOE free treatment for adolescents. Indeed through the hostels, creates Deligny Great Strung: associative network hosting offenders delinquents and temperamental, chaired by Henri Wallon and controlled by Louis Le Guillant (medico-psychological development of children). Deligny said: "I was strongly supported by Henri Wallon, professor at the College de France, by Louis Le Guillant, who led the Services for Children deficient in the Department of Health, and many others. At the other end, there was Prof. Heuyer and other patrons who appreciated that their services are free of these young people it was very difficult to decide whether they were offenders, temperamental, insane. It lasted a few years. "

Julian Ajuraguerra set up at Ste-Anne - Henri Rousselle a team of multidisciplinary research in psychology and child psychopathology. With G. Soubiran, it is the source of the first service of psychomotor rehabilitation Henri Rousselle. In 1958, Ajuraguerra created with S. Lebovici and Rene Diatkine The journal Child Psychiatry. Then in 1970, has published its Handbook of Child Psychiatry, reissued in 1978 and remaining as a landmark treaty.
Ajuraguerra subscribed to the notion of "holding" of Winnicott, which he calls the "maintenance" concept that refers to a number of attitudes and behaviors mother / child during the early exchanges. In fact, the problem is more complex because there is a first phase, the confusion of not knowing how. "Maintenance" is a world in which space and time of the mother should take shape by trial and error.
"... You said Ajuraguerra, give weight (without opposition) on the one hand the potential that the child brings to his birth, on the other that the outside world will bring this child immature in both a quantitative and qualitative, so that ce qui est possible s’accomplisse et que ce qui est probable se réalise aux divers moments de la maturation, dans le cadre de l’organisation fonctionnelle évolutive. »

En 1958, avec Philippe Paumelle et René Diatkine, Serge Lebovici crée l'Association de santé mentale du XIIIe arrondissement de Paris, qui va imposer la formation d'équipes médico-sociales «de secteur», fortement marquées de psychanalyse. C'est ainsi que commence l’histoire du centre Alfred Binet, centre important de soins, d'évaluation et d'enseignement en psychiatrie de l'enfant en référence à la psychanalyse.

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Monday, October 18, 2010

Impetigo In Diabetic Dogs

Angers and Cultural Associations Landerneau October 16, 2010 Humanity of care to test laws

Humanity of care to test the law. Psychiatry hospital and laws to the test of time by Marie-Christine Hiebel Barat

You first say how pleased I feel to be with you to brainstorm, Friends Landerneau and in Angers. Thank you warmly for Madeleine Alapetite for inviting me to your work.

The title of the work day, Humanity of care to the test laws, is as fascinating and complex.
What reading do?
The clinical test of social alienation?
laws to the test at the clinic?
Psychiatry and politics?
Or the precariousness of human regulatory etc ...

The subject he questioned the possible coexistence of opposites that would care psychiatric and legal provisions that organize? As he interrogates a possible synthesis within the meaning given to the synthesis Francis Tosquelles ie moving to another level, a structural transformation? What would then the schema, the pivot point?

In psychiatry, the question of the humanity of care is fundamental. Psychiatric care, care for insanity is purely and simply the question of human existence in the report that the human being has with himself and with others in the relationship he has with the language that specifies as speaking beings , known to quote Lacan, in the report of his body with space and time. Axes of psychic construction, at the crossroads of the real, the symbolic and the imaginary, in their dialectical representation of things, representation of words and body image.

" Psychiatry hospital and laws to the test of time " is the first that you asked me to look more closely. In the test of time I translated "throughout history."
Madness has, throughout history, three features constants very important to me to consider in thinking that we are together today:

First constant
The "crazy" speech placed under the word "official" sign the report which maintains in the history of men's folly with the established order.

ERASME, Praise of Folly, XXXVI:
"The greatest kings taste so strong that more than one without them, can not sit down to dinner or take a step, or do without them for an hour. They prize fools than wise austere, they maintain the habit of ostentation ... buffoons, them, provide what the princes are looking everywhere and at all costs: fun, smile, laugh, fun. "

We are at the dawn of the sixteenth century in the West.
Madness, in the famous text of Erasmus in Amsterdam, is a prudent practice female figure endowed with speech codes stamped in use. This is reminiscent of another female character, that of Diotima, the stranger's wife Mantinea Plato depicts the side of Socrates in the Symposium.
The speech of Diotima
carries, too, other than a speech to the speech agreed by the laws of the city. Socrates went so far as to recognize that only a woman in Greek society can make such "free" connection. Do we not hear from such "fools" about?
Subversion hovers above the floor as she carries the traits of authentic speech, which should not be admissible only because of the irrationality of the subject's speech recognition.
Madness witches will the heyday of the pyres of the Middle Ages and the Inquisition in all European countries. Joan of Arc and his voice, this young girl, courage and tenacity very strange, which drove the English out of France after having liberated Orleans, Rouen know this plight.

In the relationship that madness with political power, the organizational issues are closely linked to therapeutic
From the organizational side, the alternative may be stated thus: • the organizational
is designed as a translation, a formal motion, a practical implementation of the psychiatric clinic around specific of psychopathology and the unique history of each patient, or
• the organizational itself as a planning tool for land use model, standardize health (prevention and care) under societal demands and political context without considering the peculiarities of the disease and the singularity of the patient.

Echoing the side of the clinic, the alternative is as follows:

• Clinic deploys anthropological psychiatry (Jacques Schotte) ie takes the form of a human face psychiatry organized around the disease as a way to exist, ie a certain way of being in the world and the world. Then developed a therapy that takes into account the social dimension of individual existence, the inclusion of patients in the community, a psychiatry solidarity and openness on the city of men, because men are building the world with other men.

or

• Clinic folds into a scheme where the security is prevailing eradication Symptoms of the bulkier, less in line with the "conduct" socially labeled and segregated confinement failure (hospital) or repressive (prisons) and those whose behaviors are described as "abnormal" and "dangerous" and particularly with regard to people with psychotic disorders.

The problem with this close articulation of the therapeutic and organizational, that the dependence of care in relation to the organizational. Because when the second tacks and prevents the task of deploying in a shared dimension of humanization, psychiatry is so much suffering. Like today.

A conceptual design in my opinion can help us extricate ourselves from this dangerous liaison: the distinction between establishment and institution that insists Jean Oury to distinguish levels of what we are talking about.
laws, regulations, whatever the political stance of the legislature or regulatory authority, within the area of the development and clinical therapeutics, which institutionalized. What does this mean? That
logical state is expressed in laws and regulations is inherently different, or even reduced to the logic of care per se.
Sometimes the difference diminishes and convergences appear that enable easier humanity of care to people suffering, for example the circular of 1951, the circular of 1958 on the work of psychiatric patients, the circular of 15 March 1960, the 1985 Law on the sector. At other times, the gap is widening instead of making more difficult the exercise of psychiatry with a human face particularly among people with psychosis. And true he's now proposed legislation to reform psychiatry, prepared by the government office in this fall 2010.

The impossible synthesis and use of property-Institution distinction may be, basically, the only way to save a form of independence of the clinic through the process of institutionalization (Hélène Chaigneau) which is a shared process of humanization. This is the real work of patient care in the gap between need any work framed, framed in the regulations, and actual work, which always has the possibility to open a space for humanity.

is in this sense that I will remember instead the following wording: laws to the test of humanity psychiatric care: the ordeal of meeting (tuch) involves, tugkanon, one where after, it's like before the meeting that tames and blames the person who has tamed. When you know a person, we can not pretend that we do not know.
Only in this meeting here, humans are not interchangeable or as products of statistical units. What
Act today in the health economics restricted to the process of production and consumption, hospital-business and its goals of efficiency and performance of the activity could ensure such a quality human encounter? It is hardly possible.
This meeting belongs to the field of anthropological psychiatry, one that affirms Tosquelles that "without recognition of the value of human folly is the same man who disappears."

In this field, I am afraid that there is never any guarantee legislation within the meaning of the text prepared by men living in a time of power and responsibility to legislate on the organization of the city. The authority defends its interests first, it's human!

Field Legal anthropopsychiatrie is, for me, the scope of the universal, which is not the field general, the scope of declarations of human rights and citizen the field of children's rights in their universal ethical dimension as Immanuel Kant's categorical imperative in its formula. Perhaps I might say in the legal dimension "constitutional" sort of ethical framework republican controlled by the Constitutional Council which will decide the laws of the Republic. Would have to see if it holds ...

No law can legislate on the intake function, on sharing, on the collective.
But whatever the law, it is always possible to host, share, create a community caregiver, if the desire is there. This did nothing illegal. It's more or less easy according political conditions. This is not always the law that prevents that effect is created when a club is experienced daily therapeutic way to be with each other different vertical hierarchical system. But if this is not the law, then who is it? Here we are in trouble to meet ...

we know, the most spectacular in terms of humane psychiatric care occurred in historical times remarkable in the struggle to conquer and defend the freedom of men after the French Revolution Pinel, Freud and psychoanalysis between the two world wars, the movement of institutional psychotherapy at the Liberation and the horror of the discovery of the camps extermination and concentration Nazis and policy area in its wake in the 1960s.

The State and the laws it establishes, are necessarily, I mean "necessarily" with something about "that's" more or less accentuated, in a logic intervention, control, control in a denial or ignorance of the "unconscious": the law is expressed in terms of life plans, statistics, evaluation. Even the most fetishized circular 1960 on sector policy uses the word "return" of institutions and the word "grid" of the city by the sectors.
time this law is cyclical in the short term, a term lasts five years. The time of psychiatric care is an entirely different nature: the time of timing, which can not be decreed, the kairos.
Another example: the humanization of hospitals and interventionism in the daily life of psychiatric inpatients: is it the law, if favorable to the rights of patients as it is, to regulate the mix or not, the law to have knives or not to smoke or not etc ... because the law authorizes always carries with it the possibility of its opposite. The smoking ban is a good example.

These provisions are obviously strengthened in a logical security state that we know today. This logic is indeed based on principles that separate the organization of care of the humanity of those to whom they are addressed: the human animal has the difference was not a territory but a private space of existence that s articulates with the public and social spaces of the city.

Law Hospital, Patients, Health, Territory: HPST.
The territory is given where the logic of biopolitical spaces confusion occurs.
The notion of consent without any psychiatric care home is in my view paradigm: Abolition of private space, at the request of families themselves in great difficulties, and seduced by all that present themselves as solutions to them without analysis of what the facility in terms of deprivation of liberty can lead to all of us.

"On behalf of the law, I meet you at your place of residence to arrest care. "

How in these conditions for patients living in the city without segregation and stigmatization? How
for professional care in such an intrusion of private space?
Not easy, perhaps!

's home, place of residence is a home or personal space in which the public does not have to break a space to meet both out of a sense of confusion, help differentiation, separation without undue risk of collapse existential case of persons suffering from psychosis, but also for does not exacerbate disease paranoid anxieties of conspiracy, threats posed by the environment sometimes for some patients who interpret to birdsong and for which all beckoned.
For staff who will be subject to this requirement, do not they see their work move from a public service approach to the implementation of a logic state, a practice of meeting health care, and mutually agreed knowledge, a unilateral intervention safe?
Families do not they likely to realize too late disastrous consequences of what they have both claimed?

Philippe hinge, about home care practices, writes:
"Home care, even if made by a team of industry, always at risk of being perceived by the patient and by his entourage as an irruption, a penetration abuse in her private world. "
He continues: "What concerns us is the danger of replacing the potential therapeutic application of patient care by the desire of the team (...) When we press the doorbell of the apartment, we ask applicants to" .

regard to desire, should we not be alarmed to see in the future bill that treatment without consent can be implemented without application of any kind, on a simple medical decision outside the institution? True, it is often difficult to obtain an application, including emergency, but is this not a necessary guarantee against arbitrary, any precipitation. The logics are often simplistic and simplifying liberties. On behalf of access to care, lurk intentions of a new order, dangerous to democracy.

The highest walls of the asylum are the ones we build in our minds and that is commonly referred to as bias. Should be able to expect the law at least not to mix prejudice and expectation of the people, even families.
Why can it be otherwise?
the answer lies in the second element that seems to me essential to emphasize in order to better understand the complexity of what is played through the organization of psychiatry for the man in humanity that specifies:

organizing support the madness dealing more than any other medical discipline with the xeno / phobia is the fear of the Other within us.

The song is well known:

Something like:
"If the other man does not exist, whether men hear less human than others do not exist , sub-human example, so who am I? On which to base consideration, esteem I need you for myself? And how much of these men, I feel different from me and called crazy, I carry with me? What's going on there for me, if like me, for be who I am? "

Here we touch upon the individual and collective imagination, the representation of madness and mad over the image we all have of ourselves and that we want to preserve and protect any price. I'm not mad, I'm not crazy, crazy what are the others I do not want to know anything for fear they teach me something about myself, my conscience, and of course deep down I already know!

And the law and regulations resulted in legal terms this imaginary society. From
so, again, more or less pronounced.
The prejudices of man over man are tough because they affect the very basis of human existence: the mad, the other, which I think is radically alien to what I am up 'to look abroad to the human condition that I pride myself, until reduced to a "case" which the company is afraid (events) and against which it requires political organization of psychiatry to be protected .

Act of 1838, for example part of the movement from humanist ideas of the Enlightenment and the French Revolution. The declaration of human rights and citizen has been there and it is very useful to recall today, while preparing a new law on psychiatry that places the issues of emergency preparedness in the forefront of system of care for psychiatric illnesses.

Act of 1838 perfectly illustrates the paradoxes that I just mentioned: it is a security law (involuntary) that affects individual freedoms, but also a law that establishes for the first both sites treatment of mental illness from which the medicine will gain legitimacy in the field of insanity which thus enters into the medical field and therefore care.
The threat of madness that hangs over the company of "Normopathy" is very important to consider and render inoperative, to dismantle the organization in terms of living with each other. Because that is precisely what is at issue when discussing the organization of psychiatry live with each other. This is not a philosophical position or abstract ethics. This has direct consequences and immediate impact on daily life of a very large number of individuals that should be considered.

In this vein, the report gives Couty "mentally ill" defined-accurate representation and fully encompassing, in a general formulation of a peremptory supposed to know that sticks with the representation of social knowledge held by the position of authority he holds:

" In many cases, the mentally ill have for a long period, awareness of their illness.
They perceive their pain but can not express it in a streamlined supply of accessible, financially and geographically. In contrast to people with other diseases, they can also simply express a need for diagnosis, care, and support. Consequently, expect the demand for care by the patient himself, can only delay the diagnosis and implementation of a customized treatment plan.
This time has the effect of placing the person himself, his family and relatives, but also professionals in situations that can be serious consequences .

About These incantations are alarming, really.
should explain to Mr. Couty men build the world with other men in a process of humanization shared respecting the infinite complexity of the human person. The security approach of madness is the opposite of a world open to the presence of others that welcomes all people with their differences with what distinguishes them, with their singular being. Instead of apprehensions, fears, prejudices, this world of shared humane, that sometimes found around the corner, this happens fortunately given way to the distinctive, large and small differences, the fragile lives, sometimes precarious, with mental health problems in relationship difficulties.
It should also be noted that Mr. Couty presence is not in the moment, it is built in co-aware of each other. It is the spirit of the policy area: long-term presence, long-term acute care.

Fear is the engine of safe states. More police is a state, its rulers stoke more fear of imaginary people towards each other instead of taking real steps to appease him. How? With scapegoats. Really, this is not new.

The myth of dangerous madman is stirred properly and conscientiously pursued objectives. That fear, which gives a menacing form of madness, according to patterns of representation in accordance with social codes ancestors. What is a mode of existence among others becomes a threat to ignore. This different way to exist is then framed strictly according to regulations and arbitrary decisions. Prohibitions, submission, obedience, sanctions dominate the social order.
Embracing diversity in its cultural, social but existential, is trying to build a heterogeneous world, rich pastry, which is composed, without any absurd notion of classifying individuals by statistical series of symptoms: depressives, alcoholics, schizophrenics, etc.., that list can be extended to envy foreigners, the handicapped, the undocumented, the homeless and many other categories, the Roma and Travellers in summer 2010, when the singularity is dissolved in the bulk of the group to which people are assigned.

The man suffers from its human situation. In this sense that Freud sees human neurosis privilege. The question of the meaning of life nourished since the dawn of time, melancholy under the auspices of Saturn. Neuroscience as powerful as they are not coming to solve the riddle of the human condition, speaking beings that we are to use this expression of Lacan who goes to school.

speech on the organization of psychiatry involves keeping in mind the paradoxes and contradictions raised rapidly above and include:

• the devices modeled the homogeneous state structures, not consistent with the singularity of existence. The therapeutic encounter is only possible in the relationship of the therapist vocabulary (recent) to a singular person, the organizational system does not reduce to a collective identity which has lost its identity.

• the first step towards integration is often the first step towards the care and the insertion begins from the hospital stay, provided that it is something else a systematic development in pajamas or put in an isolation room directly upon admission.

Henri EY
"Mental Illness as links as alterations of coexistence with others, depends in its symptoms and its evolution, the attitude of others."

We heard the AMPI Days 2010 a great response team Marseille telling attendance throughout the course of a young teenager, became in time a young adult, respectful of his work transference constellation, including a person that meant a lot to her, which with time passing for it too had changed its service and has agreed to return to meet regularly once a month. Yet nobody has pointed out, during the discussion, that this young woman had been in an isolation room and the evening she was tied with restraints, and she cried while the nurse who wept as the 'attached. What we all pushed to do anything to regain what had been said, however, we clearly?

• that psychiatric illnesses are diseases existential seeking long-term acute care throughout life as many other physical illnesses (diabetes, vascular, cardiac, renal).

"When social alienation is too demanding, they (psychotic patients) risk their lives. They are indeed confronted with a chronic banal human existence, but threatened by the "sedimentation", which puts them at risk of "falling out of the world." This exclusion alters, unwittingly, the humanization of the "healthy" forgetful who think themselves enrolled in a life worth living. In psychiatry, prevention is not reduced to a morality which, knowingly, everyone should abide by to avoid falling ill. But it is the result of an ethic which is acute care collectively to implement those whose balance has been upset by the emergence of the disease, "Dr. Michel Lecarpentier.

it finally exists to use expressions of Lucien Israel, professor at the University of Strasbourg, the "dungeons diagnoses" and "structural ghettos."

Horace Torrubia psychiatrist original English, I had the chance to meet early in my administrative work at the psychiatric hospital in the Aubrais Fleury, nicely expressed in his book "The institutional psychotherapy in heavy weather." He warns not to pay all persons who are experiencing psychological distress and acting out some criminals, it is true, in some patients.

DELION Pierre, Professor of Child Psychiatry University Hospital of Lille, psychoanalyst
"It is important to remember that any mental illness, psychopathology, is carried and lived by a person. A psychosis in itself does not exist ".
This globalization, this generalization of suspicion of the potential threat to other patients is inconsistent, he said, with the "presumption of innocence applies to everyone and individual freedoms that accompany it, the presumption of innocence is being undermined unfortunately also in other fields as psychiatry.

Torrubia Horace wrote: "However, this principle (presumption of innocence) is strictly reversed with regard to the mentally ill, meaning that by mere confinement the patient is in practice considered the facts as dangerous and irresponsible until he proved otherwise. Upon entry, the patient is tainted with suspicion on the part of society. "This sentence is

extracted from an article dated 1959. It could have been written today half a century later. This is not new. But it continues to repeat itself. Meanwhile, stigma persists and is reinforced as at present. The resistance to changing humanist, a different conception of man, the evolution of ethics is enormous prejudices. Inertia fantastic.
During WWII, persons with psychiatric disorders and staying in care facilities during this terrible period are mostly depleted.
This tragic period just highlight a third fundamental constant when you think the organization of psychiatry

the question of the value of human lives .

In Germany, the Nazi ideology of a healthy person takes a form of systematic eradication towards the sick and disabled and condemned to extermination by euthanasia. On this unspeakable tragedy, books were written, and films, I think the film Amen by Costa Gavras. The figures show that about 50% of chronic patients, 70 000 people were murdered in Nazi Germany by the gas and that 20 to 30 000 have been abandoned to their fate without assistance to die.

In France, the slaughter of Fools is estimated at 40,000 people died of starvation, neglect, cold in asylums.
ideology of man "biologically superior" to hear a healthy man, enacts some lives unnecessary and costly for the economy of the national community. Victor von Weizsäcker, neurologist and philosopher, states clearly: "The excitement of life as a pure biological product demonstration ideal conditions for the elimination of lives that represent a lower biological value."

two Nobel laureates French, Alexis Carrel and Charles Richet, have publicly urged the removal of "tainted" and "useless." Do not believe
naively that those days are forever behind us: the price of health, and therefore its negative form the disease is one of the current challenges of globalization and the economy of France in particular through the accelerated transfer of care and support for health to the medico-social, and financial viability of public hospitals with pricing in the act and the concept of hospital-company I already mentioned.

course, this is not eugenic policies. But today there is a real revival of creationist theories and degeneration through genetic research aimed at finding scientist in a way the causes of some psychiatric disorders. Scientific advances on cloning, artificial reproduction, breeding techniques of physical characteristics or gender of unborn children have a real risk of eliminating human labeled "imperfect" that would not have the right to be born.
Chemical castration of rapists criminals is also a real resurgence of ideologies of the perfect order and the rule of the superior man.

In his book The extermination of the mentally ill in Germany Alice Ricciardi von Platen Nazi quotes the Prince Philip von Hessen who tried to assert his opposition to euthanasia: "Despite my ardent recriminations, he was told that I should resolve to act with the necessary firmness and that I had to understand the general situation of the economy that did not support in time of war the sick without hope. "

Patients without hope, the terminally ill do not report anything in terms of productivity in the economy but to play only in terms of spending on the fiscal balance of a nation. In Clearly, they cost more than they relate. Their existence is it worth the price it costs the community? Alain Minc has placed recently on this subject on the elderly.
But there is no darkness without light. During the years when the troubled World War II, hospitals will also be places of welcome and protection for those who are ruthlessly hunted down and hounded by the Nazi occupiers zealously helped by the Vichy government.

is also the beginning of the extraordinary human adventure and Clinical Hospital of St. Alban, in Lozere at the instigation of Francis Tosquelles, the hospital committee, the club therapy, a story you know well.
the Liberation, minds are reeling from the discovery of the concentration camps and extermination. Physicians and caregivers deportees survived the tragedy, show the horror of concentration camps and desolation of the world of human relationships that they have faced.
All the psychiatric service was detained and questioned by the logic of the camps and concentrations of people deported. The eyes and minds open to the terrible consequences of confinement, the shunned, the stigma of the depersonalization, lack of dignity and, more generally, the deprivation of basic human rights .

The circular of 15 March 1960 will give legal form to follow the movement of institutional psychotherapy with recognition of the sector policy, sector legalized by the 1985 Act and that the law applied to psychiatry HPST challenges Because the benefit of the logic of territory and that the report calls Couty " sector renovated .

This logic is running from North to South of France, we have heard in its concrete achievements to Lille National Days Navy Cross, as the Days of AMPI in Marseille where day-care facilities were grouped with unrelated geographical area served. They are even in the workshop I attended, professional medical and social field who testified or warned about the suffering of people they "accompany" a result of these reorganizations hospital system.

"They perceive their pain but can not express it in a streamlined supply of accessible, financially and geographically "look more closely at the context of provision of ultra-liberal society which refers to the point of view Mr. Couty:
competitive institutions and hospital services, controlled decrease of average lengths of stay, reductions beds, staff resources, fetishization statutes, control of landslides tasks, daily fee charged to patients, outputs precarious partitioning care facilities intra / extra, grouping patients by homogeneous conditions, confinement, solitary confinement, restraints, educational and therapeutic protocols, assessments on any axis.

Cruelty policy? Willingness to dehumanize the context of care where personal history is a source of wasted time and therefore money to borrow a popular shortcut?

laws to the test of the humanization of care. There are times when undoubtedly alter the framework to make treatment more complex than others. Certainly we are in that time. Hopefully this can change rapidly in order to facilitate the emergence of collective caregivers source of creation, association, freedom.

Madness is in constant dialectic with the freedom of human beings. Not surprisingly, this is the precise point of the deprivation of liberties that the law intervenes.