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Mobility Area's say by Dr. Jean Oury Tours May 1998

Extract from a lecture delivered at Tours in May 1998 for the study day "Spaces" of the Association of Clinical Research of the first sector (A) of psychiatry Indre. The association is led by Dr. Gerard particular Gailliard, Carol Jonas, Marie-josé Bouraine Alain Wahl, Catherine Marty.

To this day intervened as Jean-Jacques Martin (EPIC) of Chilperic Boiscuillé, architect and Serge Vallon. VST publish more excerpts from that day. For an account of the debates: Debates clinics, special issue areas, Association of Clinical Research, Department of Psychiatry, Centre de Tours-South psychotherapy, Avenue du General de Gaulle, 37550 Saint-Avertin.

Link Source: http://www.cemea.asso.fr/spip.php?article2944

Article extract Salaries and Social Life No. 65 Desire and transfer to the "speaking being" :

is a very old course, which goes back decades. It is related to a practice of everyday life with people of all kinds, including a majority of psychotics. So, a priori, a kind of decision is to think that in such people, as among all people - those that Lacan calls "speaking beings" - there is desire. Not the desire which has been discussed for several decades, what I call the desire to junk the new philosophers but the unconscious desire in the sense of Freud, an extraordinary re-articulated by Lacan. It is the desire of people even at the most so-called weak, even among those who have an IQ of 30, idiots, morons. There is desire, and that's what is in question is an ethical one might say. Or if there is desire, there is a dimension, however small it - it can make certain smile - an analytical, psychoanalytical, within the meaning of Freud. This does not mean that we will conduct courses - in any case, the typical treatments, there is not much - but ultimately, there is a dimension reflection which must take account of unconscious desire. And if we take account of unconscious desire, it calls into question the fundamental concept that was articulated by Lacan long ago, the concept of transfer: the transfer there. But simply to say, even at the word "information is transferred," we know what that means. The transfer, etymologically, this corresponds to what Freud called - but the same word - Übertragung, or the name that is on the bus to Athens, "Metaphors" is to say bearing and transported. However, information is transferred, and that from the beginning, even before Freud arrived at conceptualizing a very precise way the word "transfer". The transfer was related to movement, a sort of travel, even on the investment body, then it took other dimensions. Now there is movement: when we say transfer, they say move, they say unconscious desire. It is a paradox of wanting, not treated, but still making life a little less miserable for some people, irrespective of whether they are "speaking beings", that is to say that they are not animals. I will not speak ill of the animals, I love animals, four paws, cats, dogs ... but there is no word from them. When a cat talk to me, I would say that there may be transferred there, but otherwise there is none, it is quite another "dignity."

Transfer separated and constellations

So the introduction of daily life should reflect that. But why this prejudice in everyday life? Is this a bias I do not know what perversion housewife? When one "supports" someone (it is a term, "take charge", why not? Some friends say "When you have a function phoric", "bear"), when it supports a psychotic or schizophrenic, although seen with more precise techniques such as those of Gisela Pankow and many others, if you see once, twice, even three times a week, half an hour each time, I take into account: in a week seven days ago. Seven days less than half an hour, less than an hour, there is still some time! Yet precisely because of the quality of what kind of people, we realize that what I have called long ago the "dissociated transfer" is a hypothesis, it means that is the burst transfer can occur, not only the therapist who will see them once a week, but will be able to show all week, between sessions as they say. And indeed it is something quite banal, even outside the treatment of psychotics: we know that for someone who is analytical, everything does not happen in the session. Often the interpretation is precisely in the inter-meeting, at a street corner. Something may have been triggered by the meeting, but the interpretation is sometimes not even at the office of the analyst, she is perhaps the train, we'll make a meeting, you will find an extraordinary text ... But all this is taken in the analytical process, maintained almost on time. Also in the psychotic - and there is even worse! - Not everything will be said in the meeting, far from it. It's just trying to trigger something. To really follow a schizophrenic in an analytical process (which is still rare), it requires - by necessity "structural" - at least one person, one analyst, who is in special position, and can take what I I called - without going into detail - "the function -1" that is to say, be off the field, not practice, but outside the logical field of everyday life. This does not mean it should not be in daily life is another matter. And it requires far a dozen people, places, etc.. Because we realize that there are investments that Tosquelles called the "multi-referential," that is to say multi-investments, investments of more partial. We see that sometimes what happens is a huge role in some people. These are things we do not even know, unexpected, for example at the foot of a tree. I remember as a schizophrenic, he was a donkey in the meadow that mattered to him. He gave drink to the donkey, and the only thing that remade the world in this type. If we remove the ass by saying it's not very elegant, as an analyst, it is completely off base! What matters is the whole. We will not go into detail, but there is a whole environment that can work, social environment, micro-social, with a range of people of all kinds, so-called "constellations." What counts in life? It can be as well as a friend to the doctor, a cook, a gardener, a nurse. There he did not "status", it does not care, they are simply affinities. These people, whether they like it or not, become responsible, bearing partial investments they know themselves. But if we want to carry out a kind of metabolic treatment, we must recognize those people and work with them. And then you realize that there extraordinary changes in behavior, but not just behavior, the structure of the person who is supported by a group like that. I do do tell where this was said already, there are more than forty years, Racamier, when he referred to a clinic in Chestnut Lodge, with experiments on which he would return.

Emergence

So why do I remember that? It is to say that, ultimately, for there may be multi-investments, we need points "référentiabilité" multiple. And that does not require merely some space, this requires a possibility that people can not not access any particular item (not a game track!), but move, walk, explore, meet different people or areas. Conversely, at times I saw arriving at La Borde people into ambulances were tied up, bound them on stretchers, from institutions that I will not. Of course you can play the St. Vincent de Paul: "Come on, miraculously, I untie the strings, and it works!" ... It is true that it worked. Koechlin has done the same thing in a terrible hospital in Montreal, where there were rooms full of people tied up. That's good, but what do we actually once they Untie are? We put them up? Last year, there's a guy that has happened, it was twenty-four years he was in the hospital, he could no longer stand. And even now he lies on the ground, but everyone has got used, everyone who cares: it lies anywhere, and we continue to talk to him and he says nothing, it does nothing ... He has no neurological disorder but it can neither speak nor stand. That's interesting here this guy. After a year, everyone knows him, he has invested lots of things. I think of him because before yesterday he was with his brother and then - it is a bit stupid in those cases - they say: "How are you?" ... Finally, we do not know what to say! He was happy to be there with his brother, but he would not sit for once he was standing! In the end, with smiles, I am (as always) a sign of the cross, as if I was the baby Jesus, and there he goes over his pack of cigarettes, Gauloises, he pulls out a cigarette, he takes his cigarette, he resumed his cigarettes, he took me out another cigarette and offers it to me. Fortunately I am not for the Evin law! I therefore lighter and lit the cigarette. And there, a smile, but extraordinary! And that smile, it's worth it. Sometimes it takes years to get a smile, but then a few moments, there it was, there was a smile. It is infinitely more important to have a smile to have a kind of guy who recites to you the table of the Oedipus or who you talk to her grandmother. A smile, and behind that smile, what was on? Behind that smile, there was certainly what one might call an emergency. What is the purpose of psychoanalysis? Of course it is a mode that is expensive, but ultimately, this leads to what? Sometimes not much, it must be said. But when it ends, what is the purpose? Not the purpose with a purpose, with a string and a carrot, but the sense of finality to my friend Jean Gagnepain, who speaks of "téléotique. The téléotique is a direction vector. This does not mean that we will achieve the goal, but it's there. téléotique Now, it seems to me that when someone is embarrassed - or even embarrassed, if we do not know is often worse - it must lead to a rally of something, and emergence. Emergence of desire is perhaps too strong a word, but emergence. And here I quote Lacan's distinctions and especially Levinas: the distinction between saying and said. Going fast: if there were no words, there would not have said. Say, is a factory, it's something of the unconscious, it is not so far from what Lacan called, in a masterly manner, lalangue in one word. The saying is what is most important, perhaps, the possibility to gather, to delineate. In schizophrenia or severe psychosis, there is a kind of bursting say. And say it is not far from the desire unconscious. Even Levinas - him, he did not so much the concept of the unconscious, but it's still a genius on the other hand - in a wonderful book, Otherwise than Being or Beyond gasoline made the connection between word and desire, all taken in a space, "an-archical" is the very term Levinas. Now what is the purpose, meaning téléotique of any analytic process? From a broader analytical process, as with the schizophrenic who can no longer stand but that gives me the cigarette, which does not say a word and I do not even see regularly. He is seen by others but I must count for him, because to him I may be a pure spirit, pure symbolic, perhaps I am God, I do not know ... It is not cumbersome in any case. This he felt, that it does not bother with, that's why I had the right to a cigarette, perhaps. But then, what is at issue is the emergence of something. What? I think there's a concept that could serve us, but not in ten minutes we can say is once again a notion of Lacan. Lacan, in my opinion it is a tremendous wealth. I often say that Nothing is easier than Lacan, because you dig in, you can learn many things, and it's never the same when you re-read, read ten, fifteen times the same things. And in a seminar, a speech that would not seem, from the first pages, he says amazing things. He said: "The speech of the unconscious is an emergence. It is the emergence of a certain function of the signifier." Should be reviewed everything he says, especially taken in a very difficult text 's Stuns The calls, pretending that speaks just as the agent of discourse, that is to say officer structure. But the speech is precisely the setting in motion the signifier. For those who have it in mind is: Æ S1 S2, S1 and below it are blocked S - is the master discourse - and box production is a. But the semblance is the first box from top left, that is to say what will run, be the agent of discourse. The agent of discourse, this does not mean we will begin to talk like the Chamber of Deputies! Even if you do not say anything, you can be in say, and speech is initiated. But precisely in schizophrenia, the agent's speech is completely crumbled and the object of desire itself is broken. It is therefore a process that should make all the architectonics, the entire mapping.

Logic portion

I say "freedom of movement", it means that for there to be freedom of movement it requires that there is, of course, a space, and traffic already in the concrete sense of the word, to walk. Have the freedom to walk, it's sometimes have the freedom to stay put. Because traffic is not just with his feet, it can also be in the head: a movement, freedom to be quiet. I often someone important in the administration who told me some years ago: "But what can we do for you?" I replied: "We fuck alone!" Sure I was not well seen, but nonetheless it is very important to be there, not in the sense of spontaneity spontaneity most decadent, but in a structure that allows it worth the glance to go from one point to another. I simplify: to get from one point to another, it means that if one takes two points A and B, B should not be as A, otherwise it does not worth to travel and fatigue. But if there is a tablature differentiation, cest to say a sort of table of distinctiveness, this time we can go from one point to another, knowing that every point at which it will not happen will not be the same as the first. It is ultimately a table structure: the freedom of movement requires that there be a table of distinctiveness. One could say in a very fancy it is a bit like the big Other, with distinctive, concatenations, lots of things like that. It is clear that it is precisely these distinctive working we can change something routes or paths. But this is not to say to someone: "Go around!" It must come alone. Not all alone like that, there must have in the world, ie there must be others. This requires a collective structure where we can grow "with the" well being wary of the word. I tried to do with a metapsychology of where should we put this? I put it between the front and the primal impulses - that finally this is my business! - But I was wary the myth began, it began to say in German: with the. But the important thing is that there is the "possibilisations" because there are others who are there. We know that in psychosis - but unfortunately it is not only in psychosis - the other does not. There is a kind of confusion of self and other, but we are not here to try to open it by force, by any behaviorism ... These are limitations that are not even limits, limits which are not limited between himself and another. It is there for this to open, with certain conditions. And for that to happen, it is necessary to change the logic, not to stay locked up in this pseudo-scientific nature of the end of the century. That the establishment of concentration camps that leads a logical positivism degenerated. What matters to report to another, it is certainly not complete questionnaires or making assessments ... I often say that the questionnaires have replaced the real issues. What is at issue is often a small detail ... it lies in the details. It is a sentence from the Kabbalah: "God lies in the details." But there is no God that lies in the details, there also has investments that can change someone's life. But to get there, how? The logic of which I speak is a very complex logic. That road already requires that there be transition from one point to another, a logical transition. For the logic of the passage, see for example this great specialist of the passage (which was unfortunately killed in a passage because he was pursued by the SS), called Walter Benjamin. He had studied all the passages quoted Baudelaire, all the passages of Paris and other cities. Passages, this account is clear certain thresholds crossed. We spoke earlier of Guattari and "cross" Felix is just the same. To cross passages, what logic does it take? This is particularly the one we can resume in great detail from deciphering who are now highly developed, the logic of Charles Sanders Peirce. (I have friends in Perpignan that are highly specialized in Peirce.) And what is overlooked in traditional epistemology, both in Karl Popper than in many others, is that there, in addition inductive inferences and inferences deductive, there is what Peirce called "abductive inferences". Yet what matters in life of everyone? This is important, deduction and induction, but it must first be there for the abduction. Pierre et Marie Curie, for example, their discovery of radium by abduction took place: it was by chance that by opening a drawer they found exposed plates. What does that mean? They did not purposely put sensitive plates with indescribable ore. From there, they made an abduction: this reaction was not an artifact. For simplicity, I often say that the best way to talk about the abduction, is the way Antonio Machado, English poet extraordinary about it: "The path is made by walking." There is no path. So when people ask me: "What is your treatment plan?", I reply: "The path is made by walking." Because if there is a project, if a line, if a period of stay, if there are things like that, damn it. Here there will be no path that will be walking, you're not on highways, in everyday life. It is in this desire: it is precisely in the path that is made by walking, for freedom, there may by chance at an intersection or not, but by chance a meeting. A real meeting, not just hello, good evening. A real encounter is the same as the analytic interpretation, that is to say that it changes anything. After this meeting, it will not be the same as before. A real encounter is the tuch. Lacan in The Four concepts in the chapter "Automaton and Tuch", referring to the tuch: it is chance that touches something that is going to register, who will do the actual path, we do may not clear. And after that will never be the same. Then, in a collective system like this, with schizophrenia, there may be real encounters, but you can not program them. I often say that we must program the chance, but it has been misunderstood: it is necessary to program the fact that there may be freedom of movement that allow there to be random and the constellation. But we will not say: "Tonight you'll meet by chance!" That's ridiculous.

Being somewhere and feel

There. This is a preview, but this should be say more. For example, what I called 'space to say ". This may sound weird, "said space," but it came to me in a reflection on the work of Gisela Pankow, whom I know very well, and have always developed the concept of "graft transfer. In psychosis, what I call the original narcissism is completely ruined, with crevices, often in connection with structural defects of the big Other. For example, in family structure and psychosis (this is a wonderful book), Gisela Pankow shows the relationship between the lived body and the institutional structure of the family. Ultimately, it is an institution, family, and not so funny as that! I am thinking in particular a schizophrenic, whose characteristic was (which is found in many schizophrenics) to be "nowhere". Where is he? Nowhere! Salomon Resnik, who is a friend, take the example clinic. Only a small part of the schizophrenic who is there. He left the other side also, he should perhaps go for what remained outside the office: there are nine-tenths are elsewhere, it is important to know! There is nowhere, then, before a discourse analytic concrete - you can tell history, or rather "historial" within the meaning of Heidegger, Geschichte, meaning the takeover of a story - it must be the schizophrenic somewhere. That's what Pankow insists, rightly: temporalize something before it is necessary, not really spatialized, but one must be somewhere. Must be defined in its body, do not be like Magritte or Dali with a transparent body which we see through the mountains, repeat all that. And it requires a huge effort, not simply an effort relationship, but also a collective effort. I often tell the story of a schizophrenic nowhere. It could be "nowhere" such a type hyper intelligent, invent stuff, it was even invented to make profits to Safely! It was worth it! He sent it to all embassies in the world. But he was not in his room or on a chair or in a dining room ... Nowhere! Fortunately, he was patched up on a bicycle, carrying a typewriter, paper over ... but it was tragic! So much so that sometimes I wanted to see him (by forcing a little bit), after five minutes I stopped, otherwise, in the office, he would have fallen in the apples, he was sweating, it was extraordinary. So to talk to him (I saw it ten yards, or he could not stand), when I wrote the post. He received my letter saying that I would love to see such a day at such an hour. It was there, at La Borde, but it does not matter, he received the letter. But one day, we have modified the so-called, at La Borde, "ground floor". What a story the ground floor of the castle was a place of passage, of life, but often lousy, especially after the post sixty-eighters who did not understand. But once it was cleaned up a bit, it returned alive. In After a year, I was told: "You know, John Doe, the schizophrenic wandering nowhere, tonight he came to eight hours sitting in an armchair in the sitting room, he unfolded a newspaper, he was quiet, he remained until ten o'clock. "Oh! this may seem silly, it took years of guerrilla bands called "caregivers", a huge work to get there! Although he only stayed two hours, what a success! It's like the smile just now. The next day, someone told me (one that was not schizophrenic at all, but a patient who had been there a long time): "It's funny, last night at ten o'clock I was near the lounge, I sat, I knitted, and I thought it had been years since I had not felt so good! "It was no accident. There was something about the atmosphere at the level of what I call "collusion" (the science of cats: Close the eyelids). There was a complicity that had changed, there was a different air, a different atmosphere. And it is with the atmosphere that treats people. It is not by making speeches, doing the evil, the Mariola saying: "I'm Professor Machin!" It makes me laugh is the horn that! It's more with the atmosphere, but it takes a lot of work. And he can then create the space to say. The space that is not something that can command like this, on the spot: "I'll create a space to say!" Is something that happens here, as an effect of meaning or effect of emergence. One might think that there is "pretending" there, the emergence of something in relation to the order of say, a say that is not said. It's the same distinction that often made between language and language: the language, it is spoken, while the language is an infinitely complex structure. Can be accessed and one or the other, but mostly through the cracks, that is to say, by the between-known, through just something that the "joint", which is between words. Lacan said: "Between words and between lines." Meaning, it's between the lines. We know that the context (refer to Roland Barthes, Hjelmslev and others), the context is precisely what gives the connotative meaning. Lacan also says: "Between the lines, what is it? It the riddle. "He's absolutely right. And if you do not access, even without knowing that it is the riddle, it is completely off base. So if we want a a little respect for ethics of others, that is to say of his unconscious desire and unattainable, we can not just force, we must simply do emerge, it is considered in the other its mystery and certainly not even want to delete this riddle ... We are not in glasnost, it is not transparent. What I call respect for others is the opacity other. This does not mean that we will really care, however. This is where we introduce exercises near and far, that we should really work the dialectic, to be just as close to each other, but without playing touch-button! Being closest to the other, is precisely the distance to take another in its opacity. And it is this dimension of mystery, which Lacan speaks very well, which is in question when it comes to desire. Desire, it's still enigmatic and inaccessible, but that is what makes value, almost the soul ultimately, someone. And we are dealing with this. So how to treat it? This is not to say, 'I'm a great analyst and I'm psychoses. "If the type emphasized too much, it's better to say:" It's a megalomaniac delusion that you have my poor guy is incurable! You think you're what? This omnipotence, by your word, your presence, you'll heal the world? Fun! "A little modesty, otherwise we fall into megalomania, analytical or otherwise.

The Kinesis of the Logos

That's what I wanted to say a few words. Course would require much greater development. But ultimately - and I'll stay here to allow time to discuss - what is at issue in all this, if you wanted to say things in a more traditional way is that works (just as Heraclitus said already, long before Plato) at the logos. And logos, it's not just talk. The logos is the implementation report is the measure, the proportions, but at the same time that the collection, recollection of something. That's why I think that Lacan had reason to be translated, in the first issue of the Journal Psychoanalysis of the French society of the time in 1955, the text of Heidegger on Heraclitus and the logos. It is not by chance. I often add that what is at issue is through the movement itself, because there are no logos without movement is what I call the "kinesis of the logos." However, we are here at the kinesis of the logos. If it does not work if you do not activate within the meaning of active methods, we are not at the kinesis of the logos. We are not at the rally, and then we will be even further away from all the troubles of schizophrenic dissociation, which are inaccessible. Saw the flowering now - if we can say bloom - vile things that are in the camps, but under another name, that is to say, healthcare establishments, without serious activities and where no one cares more people. Do not think that I make a distinction between psychiatry and psychoanalysis, do not laugh! Because psychoanalysis is still to do and invent, and psychiatry would still, too, long way to go, instead of being destroyed as it is emerging now. That's pretty much what I meant, in associations called "free", more or less, by walking in the path that is made by walking, freedom movement and space to say.

Jean Oury La Borde Clinic

Link Source: http://www.cemea.asso.fr/spip.php?article2944

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review web: Serge Drylewicz Towards a psychiatry popular may

Intervention OF Lille Institutional psychotherapy
June 3 2010 May 31, 2010 version

Destigmatisation , deinstitutionalization and community life: towards a psychiatry popular

by Serge Drylewicz.

Link-source:
http://www.balat.fr/IMG/doc/intervention_DU_Lille_3_juin_2010_version_31_mai_2010.doc

week Mental Health with the theme destigmatization takes place at a time which seems crucial for the public health system. HPST law is set up, and reforms are announced, which if confirmed could put into question the very principles of organization based psychiatry sectorization.

reforms that are taking up surfing on a very special atmosphere that affect psychiatry, with full force. We talk about stigmatization, but it seems especially with the debate over national identity, the prominence of security priorities that are racist trivializes the soundbites, rejection, humiliation, guilt in respect of this which seems unlike the "traditional French body.

the occasion of miscellaneous, the press, but unfortunately officials of the state, practicing the amalgam between mental illness and dangerousness.

Vision genetic, innate, fatalistic attitudes and life trajectories, seems to become official truth justifying the repressive dominance of the questioning of social processes pathogenic. Alas, too, public authorities, surfing Fear effects, announce retrograde and repressive measures on the organization of psychiatric care. It's everyday that we must fight against the pressures to make caregivers of Psychiatry guarantors of public order, become a priority in relation to the goals of care. This pressure is accompanied by guilt teams, and a great discomfort of those on this mission, including support and rehabilitation in the city.

What occurs in psychiatry is part of an attempt to change deeply collective values of our society, including inherited the National Council of Resistance, with its emphasis on solidarity, responsibility being shared, a demanding concept of social justice. These challenges to the public hospital, the psychiatric sector, find themselves in different fields, educational, health, social mobilization, and to resist the tens of thousands of professionals and users, are found especially in the appellants' appeal led by psychoanalyst Roland Gori.

de-stigmatizing mental illness and insanity, it must yet be accomplished in today's climate of heightened stigma and may rely on the experience gained since that Bonnafé Lucien (1912 -2003, he was one of the inventors of the area) called the psychiatric revolution after the war. This movement was made of inventiveness, enthusiasm, incisive criticism against what oppresses , Dehumanizes the institutions referred to segregative. The current reforms are against the opinion of the overwhelming majority of professionals, without consultation, and in haste. But it seems the reforms will experience a break in late 2011 ...

Among the main achievements of this revolution psychiatric association's place in psychiatry is absolutely central.Il is likely that the role of associational life in service, is a decisive indicator of the degree of practice dealienating of this team. I do not think I've seen this test there in the project evaluation and acreditation who, with the VAP and pricing activity are central to the reform project financing services. By cons in the criteria, the role of isolation rooms is particularly valued: it is likely that you will do more days of isolation room, the better your ways!

The psychiatric association is directly related to the movement of institutional psychotherapy that developed during and waning of the war in a critique of the asylum world whose modus operandi and even the logic operation in isolates had trained during the war in psychiatric hospitals effects of concentration camps with an excess mortality of 40,000 patients related to malnutrition. The experience of the hospital of St. Alban lozere where there had been no such excess, organizing other than in shelters everyday life by restoring patients to a place of active subject, actor fully in community life This experience then led to review all of the expression of diseases such as expression of environmental conditions in which they develop. The agitation, delusions, depression is also an expression of the mood of an environment, and their evolution depend on environmental factors, daily life in a service. Diseases are also pathoplasties, which, to be treated must be accompanied by treatment of the institution itself. An active life of the institution becomes a prerequisite to effective care. From the establishment of workshops, movement of money and their therapeutic effects, it became necessary to make them legal and have them recognized. This has led to the circular dated 4 February 1958 determining the conditions of use of the therapeutic work and remuneration in the hospital. The hospital committee, the clubs may have therapeutic and official recognition.

this in the post war boom and implementation of reform projects that cross the marine hospital was officially founded in 1952, particularly from the experience of St Alban, where worked Tosquelles, Oury, Torrubia, Bonnafé. The Navy Cross were created as a federation of all these internal movements to psychiatric hospitals tending to change the conditions of operation, located in the current institutional psychotherapy. The Navy Cross federation was mutual support, a place of theory and experience exchange allowing the establishment and development of hospital committees. It supported the establishment of sectorization in the 70s. It brings together associations, institutions, services, covering most of the health or social structures of mental health as indicated by the website of the federation to help the Navy Cross mental health.

In the central region for over twenty years, regional coordination, led by doctors at the clinic of La Borde, held monthly in various establishments in the area of training days which are also moments of exchange experience and support to participating teams. One feature of these meetings is its multi professional quite unique: doctors, nurses, educators, psychologists, social workers, managers of Guardianship lawyers but also local politicians, members of associations such as UNAFAM, meet and participate in this effort to understand each other's fields of action and their specific languages. These meetings have involved thousands of professionals play an important role in de-stigmatizing mental illness and the point of view.

acquired a relatively recent through the work of Cross Marine has been the law of 4 March 2002 on patients' rights and quality health system which provides for establishment of associations governed by the provisions of the Act of July 1, 1901 referred for care, prevention, rehabilitation of patients under agreement with public hospitals. The relationship between the hospital and the partners are governed by agreements which include the participation of hospital staff on their work time, which is absolutely critical.

It seems to me very important that this formalization of the voluntary in institutions within or outside hospital is found in a statute that says solemnly:

art 1 "the fundamental right to health protection must be implemented by all available means for the benefit of everyone. professionals, institutions and health systems, insurance agencies or other organizations involved in prevention and care, and health authorities contribute with users, to develop prevention, guarantee access for everyone care, and ensure continuity of care and the best safety possible.

art 2 ill person is entitled to respect for his dignity

art 3 no person may be discriminated against in access to prevention or care.

intentions to reality there is probably significant differences that associations, including those affiliated with Navy Cross to help bridge, giving careful and caregivers the opportunity to fight against over-alienation induced by the institutions, which are added consequences of psychiatric disorders. These associations are fundamental interfaces between what is happening within the network care specified, and the city.

The life within the hospital service, by the responsibilities which it distributes to carers and cared beyond their association is already a de-stigmatization of status incompetent, irresponsible, dangerous attached too long to madness and mental illness. The functions of president, board member of the club, club member attending the meeting and votes are the recognition of a subject performing a function of citizenship. The development of collective projects (trips, discuss: ion, shows, articles in a newspaper) may also be the opportunity to do with associations outside of psychiatry, for example by investing a home for all (an exhibition of paintings and sculpture at The Rich, alongside artists), committing to an event in the City (the development of a setting of 10 m high for a festival in the city of towers), a combination of choral writing a diary in common with high school students, an opportunity to exchange visits and internet exchanges, etc. .... filming Place in the media of these events reflecting the activity of associations affiliated with Navy Cross, is also an opportunity to demonstrate the richness activities of those who are too often presented in a condescending fashion and deficit. In Tours, the CATTP louis Pergaud has been particularly noticeable in the neighborhood of sanitas in symbiosis with the local associations. Hospital associations in Tours also operate associative apartments are an opportunity to meet some contexts, often banal and de-stigmatize the neighborhood merchants.

The different associations affiliated to the Navy Cross, have broadly similar goals. The association ARCHIPELAGO Roubaix expresses his project

1) facilitate the practical operation of the various therapeutic workshops offered by health care teams with people with disabilities to psychological causes. These workshops are very diverse in nature: social therapy, development and cultural practices, preparation for reintegration into the world of work, participation in social activity.

Their aim is the active participation of users, their direct involvement in their organization and conduct, taking responsibility for their progressive management, including financial, according to their access speeds and opportunities within decision-making bodies of the association ...

2) support the development of recreation for users within and outside the hospital sector psychiatry and animation, to fight against the inertia and stagnation in the only places of care. They allow for mental disability living in the city, still struggling to participate in alternatives to the city to support and fight against the tendency to isolation, the organization of clubs, meeting point, sports and cultural exchanges with other associations to inform ... the resources of the city's recreation

3) support and project support for social rehabilitation

assisting in the release of the admitted poor through loans ... facilitating access to housing in the rental of apartments associative ... bringing users of psychiatry to know and participate in the workings of the association. The commitment to the associative allows the user to find a citizen to exercise option to extend interress then in other associations of the city

4) promote the use of various artistic productions users

5) provide information to the general public of the terms of psychiatric care by organizing or participating in conferences, forums, information days or any other means of communication.

this broad agenda is imbued with a desire to support, certainly, but also to restore a place full of users within the city, especially emphasizing the dimension of citizenship restored, acknowledged in his full value of contributions to the community of equals by other citizens.

destigmatizing madness, mental illness already happening by destigmatization the stigmatized, who becomes aware of his dignity, and as in a mirror, the stigmatizing gaze of others, which is often a guilt towards his own folly which no longer feed themselves. For those who would watch the designated crazy with scorn, condescension or fear, to rub shoulders and see the accomplishments that bear testimony to his humanity is surely both educational and therapeutic its own fears. This experience may make him go to a design of his own existence deeper, more able to take the big existential questions of meaning of life, death. It is there that makes sense affirmation françois Tosquelles "Without recognition of the value of human folly is the same man who disappears. ..."

This openness to the humanity of the lessons of mental illness, madness, as she reminds us Normopathy or sick on the same ship, or labyrinths, that means worrying territories Lucia Bonnafé to appeal to human solidarity activists:

"but we are country of fear. things about madly, do not let the serenity watching, including those whose destiny and vocation led to work in this world apart ... alienism is dominated by its complicity with the practices of segregation, rejection, exclusion. The question of dealienating (is) deeply imbued with Freudian lesson "what could I do for you ?"... dealienating perspective can be defined as research or detained limitless ways to unleash the potential caregivers contained in the people ... we must first free themselves from this poverty that is reducing the meaning of "care" or "treat" the only area of techniques learned in medical school or psychology ... It is trite that to promote own awakening in the other, its own capabilities, as to understand what is at stake and master the problems of the troubled relationship, it takes much more time to seize the person and their problems and to monopolize the "treatment "in a" support "more or less institutionalized .... The greatest service to pay him is to accompany him in his emancipation, against pressures that pushed conduct discharge, at the sign which we feel guilty. Is to do with the potentials that are contained in it, without coercion or restraint, as to do as much as possible, of all his business. "

When Lucien

Bonnafé talking about a popular psychiatry, it refers to this as emblematic of revealing the functioning of a society the way it treats the plight of standards and particularly the effects of mental illness, madness . Rejection and stigma of insanity, mental illness is the unwillingness to recognize the complexity and contradictions of the human, of what they bring as thick as a rich man's destiny. It should do with hatred, jealousy, the ideal utopia, the finitude, the body another.

This goes without doubt these thoughts of Martin Buber in The Life Dialogue: "Just as freedom and destiny, and fate are arbitrarily related to each other ... The free man is he whose will is not arbitrary. He believes in the reality, that tell the real link that joins the real duality of the I and UT. He believes in destiny, he thinks she needs him, she does not hold the edge, she waits, he must go to her with all his being, he knows it. What will happen will not be like that imagines its resolution, but this can come about only if next is committed to wanting what he can to try .. . He watches what is going to develop on the merits of being It monitors the progress of what is essential in the world; ...(( not to realize himself as essentially wants to be directed by the man he needed,)) by means of human mind and human action, human life and human death. He believes, as I have said, that is to say: he offered to meet. "

Tours March 16, 2010

Dr. Serge Drylewicz

Songs From American Dad

June 2010 study from the book "Szondi with Freud" by Jacques Schotte. Serge

STUDY * * on the drive diagram: Schotte with Freud and Szondi

MC Hiebel Barat

study from the book by Jacques Schotte ,

SZONDI WITH FREUD

Towards a psychiatry instinctual

Editions De Boeck University. Pathoanalyse library. 1990. Brussels

** This study is a selected reading of the book deliberately leaving aside for the moment, some developments which I hope to introduce in future studies.

is unambiguous in rejecting the theory Szondi Basic genotropic and any reference to the question of hereditary mental genetic Jacques Schotte interested in the drive diagram of Leopold Szondi.

Return insistent demands of the ancestors (Ahnenansprüche) is a belief which Szondi Schotte laughs kindly except to see ghosts in something of the order of a case of death or symbolization father missed.

On this point, Schotte do not share the design of Szondi, who believed that destiny was controlled in part by genes. What interests in the work of Hungarian psychiatrist, they are the only references to the drives and drives systems.

noted however that for Szondi's fate should not be confused with the predictions of fortune tellers read the lines of the hand. No mysticism, astrology, or fate (Fate) and determinism in the concept of human destiny, but a dialectic of constraint and freedom which is simply the problem of choosing what one becomes , choice of destiny, choice of love, profession, according to affinities.

This is Schotte for the contribution of Szondi on the role of heredity in destiny, the meaning of what we predetermine in trans-generational stories that we inherit in our birth families. Role recognized by Schotte once removed theory Szondi its improbabilities and incongruities genetic.

All Schotte attention is focused on developing a theoretical psychiatry "auto-sense", ie that would finally be authentic and intrinsic to man as man, caught in a story : The anthropopsychiatrie.

What is man? How does it mentally? From what he built his life? How is it to decide (Wahl) which determine as being of singular voice and ensure the coherence and meaning of human destiny?

What is the secret unit of the murderer and the man of God, man of law, the epileptic, in sum of Brothers Karamazov? (P.14)

of Schotte All research is part of a structural approach which focuses on the analytic process in that it founds and justifies it. What

So he asks (p.144) that "spirit of psychoanalysis that he will try to cover the entire field of psychiatry? . By psychiatric field should be understood by a field quadripartite, the neuroses, psychoses, perversions, and psychopathy, the latter category as having thymopsychopathies.

gradually illuminates the interest of Schotte for thinking of Leopold Szondi. Jacques Schotte cares about psychoanalytic psychiatry.

Schotte builds on the work of Szondi since Szondi's work appears to him as one the greatest contributions inspired by Freudian psychoanalysis to the knowledge of man (p.13) to bring out the structural factors of all possible destinies of man, articulated in a system.

"... the problem that has always interested me is that of a comprehensive psychoanalytic psychiatry, which happens to continue the work of Freud psychoses in particular, and all presumptive central field of psychiatry '(p.152).

Schotte way through the field opened by the analysis in the contemporary world. He advances on the track opened by Freud on the relationship between normal and pathological human problems grasping each in their anthropological dimension, ie on a global structure hidden, normal or healthy, as revealed by parcelling disorders "radical" show. This is what is called the pathoanalyse.

It is here that Freud's founder Leopold Szondi bears. He begins with the Freudian metaphor of the crystal broken for diseases that we reveal, the dissociated state, Spaltung, the hidden structure of health. The structure of the mind in the life of the mind (p.147), is not what Freud was also looking to capture? Basically, "the idea behind the disease according to Freud, is the idea of a complementary set of disharmony and contradictory possible  ...  The harmonious combination of two contradictory possibilities of disease known to equilibrate , neurosis and psychosis, defines normal (p.148). " That, says Schotte, the cornerstone of systematic perspective on Freud's pathoanalyse (p.149).

The facts are the psychiatry because they are those of humanity, another way of talking the value of human folly, without which it is the same man who disappears with the beautiful expression of Francis Tosquelles.

A whole work of storyteller ahead in Szondi says Schotte (p. 23), a true odyssey of the human soul, gathered under the five major works, his magnum opus, which came to settle the labor of life: Analysis of Fate (first and second book), Pathology instinctual, Analysis of the Ego, Thérapeutique record of fate.

Szondi's work begins with an analysis of marriages (The Hague, 1937), "ie choice of spouses in their pace of destinies .

With method, the researcher Jacques Schotte, very learned, develops interdisciplinary comparison, the combination of disciplines. He thus

the Freudian concept of drive with the 4 determinants that are the goal, purpose, thrust and the source, in order to co-relate these four determinants with the 4 drive vectors Szondi, the basic components of our humanity psychic Contact the vector, the vector Sexual, Paroxysmal vector (relative to the law) and the vector of the ego, represented by the letters C, S, P, and Staff Sgt. John Melon extends this approach with the series of primal fantasies system as they do Freud: in return, seduction, primal scene, castration. He places the 4 vectors in correspondence with the Szondi 4 Freudian primal fantasies: Contact-trip breast-Sexual seduction, primal scene-P, Sch-castration.

For Jacques Schotte, what Freud was led to call "primal fantasies" is something that is comparable to the type of philosophers, categories in the technical sense of the term "original fantasies can put shaped the experience of man, not cognitive, but the existential level "(p.154).

These are universal structures, principles of forming of the instinctual life, a series of schemes that transform the "Reiz" (excitation) in "Trieb (drive). These structures are irreducible to the contingencies of Freud individual experience. Present in every human psyche, the clinical experience they went analytical responses when activated as a human being, child or adult, seeks to answer the riddle of his existence.

This formatting of drives corresponds clinically to a certain "totalization" (p.133) of psychiatry "theoretical" (P.134): neuroses, psychoses, perversions and psychopathy.

the horizon of the investigative work of Schotte is to tend to a psychiatric nosology which takes off from the model by classifying descriptive botanists to construct a nosology based on anthropological universal pathological categories.

"The concern for a rational nosology runs throughout the work of Schotte" writes John Melon in the foreword. It is also the basic characteristic and therefore the work of major interest for Szondi Schotte: Szondi is a storyteller and a counter. Classify, identify, assemble into arrays of all is the manner that Szondi of dealing with things, anything, that Schotte refers to as the Er-zälhen Szondi. His lyrics are full of numbers and figures, details of treatment to better grasp the whole, each time taken from his own confrontation / elucidation.

psychiatric What cards do you play so the game of life? It shows what Szondi using the test, now called the Szondi test, he explains in the "Second Book of the analysis of fate" (Bern, 1947, 1972).

Szondi focuses primarily "motivated by the mutual attraction elective affinities," as both versions of the same fate, morbid various possibilities that arise in many pathological disorders, or rather their assumption as therapy through cultural activities that the sublime. The principle of polarity dominates the drive system of the analysis of fate.

Szondi's genius was thus to establish correspondences between forms of pathology and a "work culture" or humanization (p.16), leading to "destiny stress to "the fate of freedom" through what Freud himself called a culture of creativity.

Schotte And to quote Freud (p. 143) in a passage of Totem and Taboo, where Freud says "hysteria looks like something that would be a category of a work of art, an obsessional neurosis caricature of religion, and the paranoid delusional system with a caricature of philosophy. " Schotte said: "possibilities of disease (s), option (s) of creation (s): some other sign as power-being."

These matches are fruitful only if they apply to every human being. Ie if they are not autonomous, but held together in a system, whatever the distribution of cards. Set system is to stand all the components of Greek SUSTEMA, Zusammenhand in German, by a network of meaningful relationships that overlap (properties). Only the existence of the system, the theming system in network structure articulated in relation to each other (similar to the Borromean knot for topical Lacanian Real, Symbolic, Imaginary) opened the analysis to the size of fate anthropological science, both for science and for the man in the distinctive sense of the irreducibility of the individual existence of each human being. There is no other way for any human being can relate to.

Starting with himself, Szondi, taught by the tests in the manner of Aeschylus pathei Mathos: born March 11, 1893 at Nyitra, locality of the Austro-Hungarian Empire, the 12th of 13 children in a Jewish family. Psychiatrist, dismissed these functions under the Nazi regime in 1941, he was deported for racial reasons in Bergen-Belsen. After the war he moved to Zurich where he remained 40 years, dividing his life between his paper work and that of analyst. Doctor Honoris Causa of the Universities of Louvain (1970) and Paris-VII (1979), he died January 24, 1986 in Zurich. His two children, a son and a daughter, died in his lifetime and that of their mother in 1971 and 1978.

Szondi on the idea, the brilliant intuition, intuition in the sense of Freud's speculative, it brings together some of the men is a common affinity for one of the universal human problems rather than for others. This affinity depends the choice of love, occupation, illness.

To highlight these common affinities, he constructed a table (which will be the tool of the test that bears his name), a kind of grid that lets you see what is the affinity of each series with universal human problems , as embodied in the various types of pathology morbid mood disorders, sexual dysfunction, paroxysmal disorders, disorders of the self.

The test consists of presenting to the man who goes "a set or more successive sets, each time a number of photos that represent faces of the mentally ill, asking him to choose them according to their affinities in order of sympathy and antipathy "(p.150), designated by the signs + and -.

Pictures Test, Szondi keeps them according to what he apprehends as a formatting routine pathology through eight syndromes or factors is instinctual: Contact for disorders, mania and depression (cycles) for sexual dysfunction, hermaphroditism and sadism (perversion) for paroxysmal disorders, epilepsy and hysteria (seizures), for disorders of the self, the paranoid and catatonic schizophrenia (process). Each factor is assigned according to a method complex and rigorous, though not covered in this study, a double trend + (sympathy) and _ (antipathy).

Szondi extended the principle of polarity (binary) of mood disorders to other categories of disorders in a process of overall understanding of the psychiatric field. All trends of internal factors to categories are only questions of personal position that is instinctual factor prevalence in the singular expression of the pathology of the patient in his own being "like a spectral analysis of the white light from the color components, Szondi has reconstructed the structure of the human condition from the aggregation of psychiatric forms "(p.138).

The principle of polarity of elective affinities. What is it exactly? Recall that the term "elective affinities" is a phrase borrowed from Goethe, who called and what connects human beings with each other, in friendship and love.

Its nature is twofold. It has two aspects: the first aspect is "the opposition in each factor instinctual a positive position (Affinity friendly power problem human suffering in the type of patients involved) and a negative (indicating the same affinity but this time unpleasant, denied, or less negative). This opposition crosses the usual notion of ambivalence. The second aspect arises more ambivalent in terms of opposition, but the dialectic between the two polar patterns of affinities, sympathetic, unsympathetic, positive, negative factors in each of the instinctual. This dialectic opens up the issue of ambitendance + / - to the way Freud said that neurosis is the negative of perversions.

Szondi student 8 syndromes (4 x 2) radicals to the rank of factors: mania, depression for the vector Contact C; hermaphroditism, sadism, Sexual vector for S, epilepsy, hysteria for the vector Paroxysmal P, catatonia, paranoid, for the vector of the Ego , Sch. Each factor that we all carry within us, is defined only in relation to other structures according to a law that establishes a network of meaningful relationships that overlap. These 8 factors are "categories of thought and being" drawn from psychiatric concepts, maniacal, sadistic, hysterical, schizophrenic, under which we all must consider "any of the patients mental and even (especially) any man. " They present themselves as existential-human structures, forms of existence possible ways of being human in the world. A new topical existential sort of born out of "squaring the circle" of the main forms of clinical psychiatry.

There is no question of categorization in addition, an additional nosology, but the extension worked Freud described what about the drives in the process of entanglement and disentanglement. Szondi's work is another way of thinking man healthy and the sick man, in a report that debunks the pedestal of a healthy man, a legacy of Nazi ideology (Merleau-Ponty): neurosis, Freud says, is a human privilege. Freud said that man is normal or healthy one that manages to be both neurotic and psychotic. Ie both acknowledge reality as it is asked and try to transform it. It is clear that unfortunately in designing the most widespread and most ignorant of the city of man, the idea of the mentally healthy person necessarily contains the man's not healthy the mentally ill which the city must protect itself, the deviant, the weak, the degenerate, the in-desirable, in-curable disease of mankind. The other rights, the strange alien, dangerous, despised, hunted, chased, excluded, abandoned, focused, locked up, sorted, selected, killed, euthanized. Ecce homo, is the title of the story reflecting the experience of the Holocaust, written by Primo Levi.

This question since Freud and psychoanalysis, is another way to think about the humanity of the man who suffers and human relations from humans to humans, entering into dialogue with each other, brothers in human situation.

is not "any reduction of man" but its terms, all these modalities of presence in the world. There are only ways of being in the world is the revelation of instinctual Szondi table until the modality most existential of all: schizophrenia. Szondi is doing, if need be, confirm the progress of Freud, Freud and the old sometimes called Schotte, on the specificity of human impulses, contrary to the instincts. Only language says Schotte, is "the correlative right of the true concept of instinct."

If this is not a reduction of man, this is not a "whole person" or "the total man / global" pretend to understand the drive system Szondi, somehow circumscribe the limits laid down in the system. Any man can not be confused with the man himself, is a matter of individual existence. Every man is not the whole man. The contribution is to Szondi to discover the man, every man in every situation in life, be proper to man, including the existence schizophrenic who, just like all other forms of human lives can not be reduced to an objectification moralistic behavior between normality and-normality.

Both said Jacques Schotte, "if ever could be some reduction in Szondi, it was transcendental to critical structures, according to the specific pathways that are ours to all" (p.63), assault man as man.

These pathways of human existence are way of language, ways of speech, "the Unconscious is structured like a language" in the words of Lacan collected.

This confrontation associative Freud / Szondi qu'opèrent Jacques Schotte and others who were his pupils like Jean Philippe Melon Lekeuche reveals passages of drive positions in as many joint personal positions that s' ordonnancent the chosen route of human destiny, which give shape, direction and density, for better or for worse "in the manner of an epic or a novel." Human destiny that Szondi calls to proceed in the manner of a gesture, without haste and in long sentences, "to its epilogue.

What, asks Schotte, of primal fantasies, which are inserted between the drive positions (Contact, Sexual, Paroxysmal, Me) and personal positions? Them in relation to the 'world language' There are 3: the position that we are talking about the position of the person to whom one speaks, the positions of the speaker. Position of third, second and first. The man can suffer "its problems, of his injuries, his conflicts in these different personal positions: 1, 2, 3 ".

The drive positions starting with the vector C (Contact) to produce the vector Sch (I) through S (Sex) and P (Paroxysmal) gives the order of progression of the problem of impulsive people. The primal fantasies are staging of desire: they recover, says Schotte (p.136) the problem of the person in the making, and to a level where it just looks. He continues: "level indicates that the test, but obviously that is not included in the appearance: this can be done in psychotherapy.

"We're talking about instinctual position insofar as within a single vector or the same primal phantasy, the subject can" choose "to emphasize that aspect preferably factor (impulsive) of the problematic game rather than another. " The test, Schotte said, "assigns to each individual for the 4 fantasies, positions that characterize it" (p.171) either return or exit the womb, a protest against the law or complying with the law, etc ...

It is in this issue that there is the relation of man to language: subject position in 3rd person / perversion, subject position in 2nd person / neurosis, position of first person / psychosis and schizophrenia, and movement between these three positions, he, she, you and me.

Szondi for Jacques Schotte is the largest scientific physiognomy of his time.

He works on the human face of others, as it presents itself not as radically different from each other but as others in the image and likeness of every man in his relationship with the impulses originating pathic that men have in common in their situation of man. The face of others is as the interlocutor the existential quest, to be clean of any man: meeting others face to face in a feature performer of his own words, revealing a function of its own choice in the search for personal understanding of oneself "subjective truth" of Kierkegaard, subjective disparity of humanity, through the proposed categories.

How To Make Up A Ontario Drivers License

Beder Navy Cross 29 June 2010 Blois

Continuing Education Day Blois June 29, 2010 proposed by the Navy Cross Regional Coordination Centre.
"About a group of words with the families of Bordeaux for 15 years" Intervention Serge Beder, analyst, doctor of psychopathology Holzl And Francis, member UNAFAM 33, Chairman of Hope 33

Before speaking more directly to the group's experience of parents of Bordeaux I host since its inception 15 years ago with a or co-pilot of UNAFAM, I must make a detour additional to what we heard this morning about what the clinic teaches us to recognize as the essence of what "made family".

This is very important because it has formed my desire to answer this myself when I am asked for names of professionals who may be interested in creating a group Speaking of parents in the UNAFAM in Bordeaux. This answer me dictated by a number of years worked in psychiatry, particularly in child psychiatry, and what guides my practice, namely a reference to psychoanalysis.

I am indeed in my case a member of Espace Analytique. Space was founded by Maud Mannoni, who since 1964 had attempted to articulate, through its publications, in the wake of Lacan but also of Winnicott (with whom she had worked extensively in London - that's what she recalled in what has been his last intervention in the Analytic Space seminar Dominique Caïtucoli and has always assumed the position of spiritual testament ), The psychological intricacies not only between the child and his mother, but also with the family (child, his illness and others) including professionals (Psychiatrists, its crazy and psychoanalysis).

I mention this now because it affects the benchmarks with which I direct myself in my practice. Not benchmarks "applied", but benchmarks "audited" benchmarks reviewed in the light of practice, in terms of 15 years of practice, a practice invented in several, far I hope all ideology.

is very important, albeit difficult to define what "fact family".

Basically it is a matter of emotions, encounter between two people and therefore between two stories, so it's a matter of discourse.

A case of speech because human beings are speaking, their history is transmitted by a speech.

It also exactly which raises the question of assumption of the unconscious:

Ø "The unconscious is that chapter of my story is marked by a or occupied by a white lie " [1]

Ø " What we learn about to recognize as his unconscious is its history, that is to say that we help to improve the archiving of current events that have already identified a number of historical turning points. But if they have had this role is already as facts of history, that is to say, as recognized in some way or censored in some order " [2]

We therefore have no choice but to try to think back to how it works out, in addition to or in the periphery of the biological, how a story transmitted, how one can identify in what is transmitted or subtracted to psychologically cope with our strange destiny of humans marked by speech and having to cope with the issue of filiation, the relation to sex and relationship to death. You'll notice, as clinicians, it is around these three axes that are unfolding precisely delusional constructions.

From family history to the intervention of professionals: a matter of discourse.

Initially, one could say that there is "Radio Mom Dad and some others."

We all have in common, we who are here today, have been auditors (trices) a single radio that we necessarily thought at one point she was telling the truth , the whole truth. Generally, we have gradually learned to nuance, perspective, writing the truth with "s" plural, to question official versions of history.

Is that in general, there were other positions in radio, which led us to modify our point of view and gradually acquire a right of reply.

Radio or Radio Crèche Nanny "and" Radio School "," Radio Uncle Auntie "

Radio Mamie" "Radio Papi," "Radio Buddies," "Radio Profs" etc ....

The problem with all this is that the language pack includes the integrated program and misunderstanding that we can not run one without the aute. The misunderstanding usually spent the first surprise and the first crisis of confidence, in fact, is rather interesting since it is through him that the password can create and open culture.

However, there are also misunderstandings more serious, structural, which can go unnoticed for a long time and suddenly burst the open, real explosion which shook the breath balances in place. Balances family quickly become unsustainable and sooner or later it becomes necessary to use external speakers, professional.

The problem is that while everyone ends up connected to "Psy Radio" or "Radio CMP" or "Hospital Radio" and that the risk short that no one recognizes it.

Everyone feels effect quickly betrayed by the way it is spoken by another. Feels labeled, judged, identified, locked in the definitions in misunderstandings unbearable. Can no longer be heard.

Everyone tries to understand, however, before the scandal of unreason, before this scandal is the fact that "mental illnesses" can exist.

There is no human without history.

processes to work from a story and characters of this story is that parents make them agents of complex transactions that exceed necessarily.

If an accident occurs in the adventure of language, and in the process of psychic construction, there is not much to blame.

Being parents, it is in a position of agents of complex and delicate some of which, unbeknownst to all, may be only partially completed or installed incorrectly. I do not want to offend anyone by making use of the computer metaphor. But a program can be installed without the knowledge of the person who installs it. ç may even have to walk a while, as one does not need to mobilize all resources. Then one day, without warning, it can "bugue, and you can not understand anything.

We try to remake the program in reverse. We lost. Sometimes it's a mistake to spot, but other times, it is an incompatibility of programs ...

The essential program, in humans, is the dream.

It's nice to dream a child before the host, to dream alone, alone, and in part 2 and have to readjust it all along life: the child is there, which happens never quite imagined the child.

Hyper availability application hosting as a whole little can be impeded, hampered by some accident of life that makes psychic wave, or some echo of history not found earlier.

When the family collapses when what we took for an adolescent crisis a bit high or unusual is to be something more complicated, more difficult is First, the whole program is the dream that collided head.

Indeed, each parent can take place only under this part of the dream that he feeds his role, task, mission and through which he has invested.

At the same time it is a complex alchemy where to deposit build on this part of the dream of a child support also helps to live, to endure the bad joke that is life, as the only assurance we have is that it ends badly.

When disaster arises is all that is achieved.

The announcement of a disease, especially if it involves a child, just always trauma at that point.

The announcement of any disease. But one of "mental illness" has a particular impact.

Because mental illness has a particular impact.

For it touches on what is most human in man.

And it strikes the program without dreams to protect themselves from the impact. The dreams of one, another. The dreams made whole.

In that context, the questions of professionals can quickly become unbearable, and cause additional suffering, even if their intervention was often required for weeks or months.

Indeed, query history, knowledge of history collides head-on the dimension of the dream engine's position as a parent.

Parents would they "badly wanted" their child?

Would they have committed a "fault dream"?

How then to respond to a fault that can not be thought to have committed?

Behind the dream, it's bound to be history. The history of each and everyone, taking in the history of the generation before. The dream of the other in which it was necessarily self-made, having the means to decode or not.

other words, everything that we told, what we wanted to escape to sometimes just pain old and give the lie, that the success of our children to avert a destiny mapped out or be repeated misfortunes and former misfires.

The clash with the speech professional

The problem is complicated by the fact that the positions of professional based on knowledge that is not all, of knowledge "hole" and that they are not always willing to admit.

Indeed, there is no certainty and absolute truth on the psychological functioning of humans.

Depending on their training, their trajectory, the professionals are not always inclined to accept that the discourse on which they base their interventions are speeches that can be faulted.

Sometimes they have difficulty to find a spot held by parents and to recognize it.

There is a real difficulty to adjust the wavelength on which the communication between parents and team will be established.

In this long and painful road, there are often clashes, misunderstandings, defensive positions or positions that do violence.

Especially since the world of psychiatry is not at his best. That means they fail. The currents of ideas are opposed. If psychoanalysis has long prevailed

(at least some idea or ideology of psychoanalysis ..) and if it has accredited a clumsy speech that it would be "fault" of the parents, the current prevalence of reference to the behavioral sciences, medicine and everything in that we tend to call "the bible of psychiatry, namely the DSM IV, is fueling further violence.

may be attractive in its attempt to rationality, which is, lest we forget not a statistical tool, finds its limit in effect soon. We can not code and define the psychic functioning as you would other product categories. Some colleagues have recently attempted a reaction with a creative mode in "fiction" a character with schizophrenia who had the idea of making a work based on the fact to match the return of items ratings of DSM and references ... Catalog Picard frozen food!

(eg: score 42.0, obsessive compulsive disorder and carrot sticks, steamed or score 60.0, paranoid personality and roast potatoes XL).

Install a device to free speech and solidarity

other words, in this turmoil around the disease outbreak of a psychic child, it is urgent to install a device that allows re arrange the speech .

This can only be based on the size of the freely and agreed with the assurance to say, can say without fear of reprisal or trial, his questions and his suffering.

In this group, the path of each course is unique and can not be generalized.

However, the singular experience that is often reads value of encouragement to other participants who find the courage to start to turn. Although not in direct line, it is through these exchanges, the creation and transmission of knowledge. Not knowing how to do a on revenue, not a know neither for nor against, but know as a parent on which there will often be not to quit, including against the best teams.

If you cry sometimes in this group, if there are crossings of despair sometimes, we also learn to smile again or to share moments of laughter.

Everyone enjoys the welcome is the caring presence of others. Everyone welcome, can become welcoming to turn to another time.

This group produced a type of "mental capacity" which allows users to find trust points, benchmarks, cross crises and overcome the suffering that seemed insurmountable.

The professional that I am a learning experience each time on humans.

The professional that I hear in this group of things, references to other experiences of parenting in particular, that to be the same, do not find to unfold, when we are dialectically meeting in an institution providing care or one of the children who developed a "mental illness".

The professional that I am is here and ensure that the floor moves, folds, circulating, but comes at a little background to avoid the risk of closing a true word that emerges.

The professional that I am not here to provide explanations, advice, but to guarantee a space for freedom of speech, free trade ... interventions are often other parents, they also have that much reach.

is also a group which unfolds a "listening solidarity."

This intervention is possible only if it is held within the same time another home position in the group, which is the "pole UNAFAM, provided that I 'd put at the beginning of the experiment that will evoke François Holzl.

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[1] Lacan. Writings p 259

[2] Lacan. Writings page 261